What After Ramadan?

Taken from islaam.com
Adapted from "Wa maadha ba`da Ramadaan",
by Dar Al-Watan (120)

AlHamdulillahi wa kafaa, was-Salatu was-salamu `alaa `ibaadihi-lladheena Stafaa

We leave the blessed month of Ramadan, its beautiful days and its fragrant nights. We leave the month of the Qur'an, taqwa, patience, jihad, mercy, forgiveness and freedom from hellfire…

Have we fulfilled the requirements of taqwa and graduated from the Ramadan school with the diploma of the god-fearing?

Have we fought our souls and desires and defeated them, or have we been overtaken by our customs and blind imitations?

Have we performed our actions in a way that fulfills the conditions for receiving mercy, forgiveness and release from the Fire?

Many questions and numerous thoughts come to the heart of the sincere Muslim, who asks and answers with truthfulness.

What Have We Gained From Ramadan?

Ramadan is a school of iman and a 'stop to recharge one's spiritual batteries' - to acquire one's provision for the rest of the year...

For when will one take a lesson and change for better if not in the month of Ramadan?

The noble month is a true school of transformation in which we change our actions, habits and manners that are in variance with the Law of Allah 'azza wa jall. “Verily, Allah does not change the condition of a people until they change what is in themselves.” [Ar-Ra`d, 11]

If you are from those who benefited from Ramadan, fulfilled the requirements of taqwa, truly fasted the month, prayed in it with truthfulness, and strove against you soul, then praise and thank Allah, and ask Him for steadfastness upon it until you meet your death.

Be not like one who has sewn a shirt and then destroyed it... Have you seen one who sewed a shirt or thawb, so when she looked at it, she liked it. Then she destroyed it pulling a thread by thread for no reason. What would people say about such a person?! Or have you seen one who earns a fortune trading throughout the day, then when the night comes, he throws away all that he earned, dirham by dirham. What would people say about such a person?!

This is the condition of one who returns to sinning and evildoing after Ramadan and leaves obedience and righteous actions. So after he was favored with the blessing of obedience and enjoyment of communicating with Allah he returned to the blaze of sins and evil actions. How evil are the people who know Allah only in Ramadan!

My dear ones,

falling short in one's commitment to Islam after Ramadan is manifested in many ways, including:

• Men leaving the five prayers in congregation, after they filled mosques for Taraweeh prayers, thus going to the masjid for recommended prayers and leaving obligatory ones.
• Return to musical entertainment, forbidden films, women displaying their adornment beyond that which ordinarily appears thereof, free mixing etc.

This is not thankfulness for blessings and favors, nor is it the sign of acceptance of one's actions, rather this is opposition to favors and absence of thankfulness.

These are from signs of one's deeds not being accepted – and Allah's refuge is sought – for one who truly fasts rejoices on the occasion of `eid, praises his Lord for helping him complete the fast, and remains fearful that Allah may not accept his fasting, just as the Salaf would continue asking for acceptance of their actions in Ramadan for six months after it.

From signs that one's deeds are accepted is that he or she has improved in his or her obedience to Allah `azza wa jall. “And remember when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]…” [Ibrahim, 7] Increase you in good, faith and righteous actions. So if the servant is truly thankful to his Lord, you will see him guided to more obedience and distanced from sinfulness. Thankfulness is leaving sins, as the early Muslims said.

“And worship your Lord until there comes you to the certainty [i.e. death].” [al-Hijr, 99]

The Muslim must continuously be in the state of obedience of Allah, firm upon His Sharee`ah, steadfast upon His Deen, so that he or she is not of those who worship Allah only during one month or only in one place. Rather, the believer knows that the Lord of Ramadan is also the Lord of other months, and that He is the Lord of all times and places, so he is steadfast upon the Sharee`ah of Allah until he meets Him while He is pleased with him. Allah ta`ala said, “So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allah].” [Hud, 112] And, “So take a straight course to Him and seek His forgiveness.” [Fussilat, 6] And the Prophet, sallallahu `alayhi wa sallam, said, “Say 'I believe in Allah', then be steadfast.” [Muslim]

• If the fasting in Ramadan has ended, then there remains voluntary fasting, such as fasting six days in Shawwal, on Mondays and Thursdays, the three days in the middle of the month, the days of `Aashoora and `Arafat, and others.
• If standing in prayer at night during Ramadan has ended, then there remains voluntary night prayer throughout the year. “They used to sleep but little of the night.” [Adh-Dhaariyaat, 17]
• If the charity in Ramadan and zakat ul-fitr have ended, then there is the obligatory Zakat, and also there are many other open doors to charity, voluntary actions and jihad.
• Reading of the Qur'an and contemplating it is not only for Ramadan, rather it is for all times.

Righteous actions are for all times and all places, so strive – O my brother and sister – and beware of laziness. And remember that it is not allowed for us to leave the obligatory actions or delay them, such as the five daily prayers on time, in congregation etc.

And do not fall into forbidden actions, such as forbidden sayings, food and drinks, or by looking at or listening to what is forbidden.

Be steadfast and upright upon the Deen of Allah at all times, for you do not know when you'll meet the Angel of Death. Beware of him taking you while you are in a state of sin. “O Allah, Who turns the hearts, keep our hearts steadfast upon Your Deen.”

I ask Allah to accept from us and you our fasting, our prayers and other righteous actions, that our condition after Ramadan be a better one, that the state of our Ummah improves, that we are granted honour and that we truly turn to our Lord… Ameen

Last 10 days of Ramadan!!!

Assalamualikum,

I hope the month of Ramadan is treating you well.

1. Last 10 days of Ramadan
As you are aware we are in the last 10 days of Ramadan. It is not uncommon to find brothers and sisters taking the month of Ramadan or the last 10 days of Ramadan off as holiday. Take a vacation for Allah - We take a break from our jobs for almost everything in life. Why not this time to focus on worshiping and thanking our Creator. I did this last year and it was the best 10 days I spent.

If this is not possible at least take a few days off if you can. This can make it easier to stay awake at night to do extra Ibadah, not having to worry about getting to work the next day. It will also facilitate doing Itikaf. It was a practice of the Prophet (pbuh) to spend the last ten days and nights of Ramadan in the masjid for Itikaf. Allah's Messenger used to exert himself in devotion during the last ten nights to a greater extent than at any other time." (Muslim). Allah's peace and blessings be upon our beloved Prophet.

2. Laylatus Qadr
Although there are different reports in different traditions regarding the exact night, it is almost unanimous that the blessed night occurs in one of the last ten nights of Ramadhaan and more probably in one of the last ten odd nights i.e. 2lst, 23rd, 25th 27th or 29th night. The popular opinion is, however, in favour of the 27th Night of Ramadhaan but that is not absolutely certain.

Hazrath Aisha (Radhiallaahu Anha) reported that the Apostle of Allah said: "Search for the Blessed Night in the odd (nights) from the last ten (nights) of Ramadhaan" (Bukhari).

Hazrath Aisha has narrated another saying:"I asked: O Messenger of Allah! Tell me if I were to find a Night of Power, what should I recite therein?" Holy Prophet Muhammad (Sallallaahu Alayhi Wasallam) advised her to recite:

Allahumma innaka `afuwwun tuhibbul `afwa fa`fu `annee
O Allah! You are Forgiving, You love forgiveness, so forgive me. (Bukhari).

Special attention should therefore be given to the excessive recitation of this dua on the blessed night. Furthermore one may engage in lengthy rakaats of Tahajjud salaat, Tilaawat of the Qur'an, Dua, Zikr, etc.

Surah Al-Qadr (97) - To Listen (Click Here!)

Bismi Allahi arrahmani arraheem

1: Transliteration: Inna anzalnahu fee laylatialqadr
Muhsin Khan: Verily! We have sent it (this Quran) down in the night of Al-Qadr (Decree)

2: Transliteration: Wama adraka ma laylatualqadr
Muhsin Khan: And what will make you know what the night of Al-Qadr (Decree) is?

3: Transliteration: Laylatu alqadri khayrun min alfi shahr
Muhsin Khan: The night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allah in that night is better than worshipping Him a thousand months, (i.e. 83 years and 4 months).

4: Transliteration: Tanazzalu almala-ikatu warroohufeeha bi-ithni rabbihim min kulli amr
Muhsin Khan: Therein descend the angels and the Ruh [Jibrael (Gabriel)] by Allah's Permission with all Decrees,

5: Transliteration: Salamun hiya hatta matlaAAialfajr
Muhsin Khan: Peace! (All that night, there is Peace and Goodness from Allah to His believing slaves) until the appearance of dawn.

It is best to utilise the last 10 days as much as possible. More information about the Night of Power can be found below...
(please read these two articles)

- Laylatul Qadr (The Night of Power)

- 16 things you can do on the Night of Power

3. Holy Qur'an
Ramadan has a special relationship with the Qur'ân, of course: "The month of Ramadan is the one in which the Qur'ân was sent down, a guidance for mankind, clear proofs for the guidance, the Criterion; so whoever amongst you witnesses this month, let him fast it." (Soorah al-Baqarah 2:185)

Ibn 'Abbaas( R.A) narrates "That the Messenger of Allah(SAW) was the most generous person, and he would be at his most generous in Ramadan because Jibreel would come to him every night and he would rehearse the Qur'ân with him." (Bukhari)

This Ahaadeeth contains recommendation of the following: * Studying the Qur'ân in Ramadhaan * Coming together for this purpose * Checking (one's memory/knowledge of) the Qur'ân with someone who has preserved it better * Increasing recitation of the Qur'ân in Ramadan * Appreciating that the night time is the best time to recite, when other preoccupations decrease and it is easier to concentrate, as in (Soorah Al-Muzzammil 73:6).

Further, Fatimah(Ra) narrated from her father(SAW), who told her that Jibreel would rehearse the Qur'ân with him (in Ramadan) once every year, and he did so twice in the year of his death. (Bukhari 6/485)

There are various website you can read, listen and learn to read about the Holy Qur'an. One of the best websites is ...

http://www.quranexplorer.com/Quran/Default.aspx

For those who want to start learning Arabic again - this site is a good start...
http://www.searchtruth.com/arabic/lessons/unit1_writing.php

I have put many other links on the blogsite (right hand side) - so do check it out.


If you have found any of this information useful please make Dua for myself and my family, and all those who contributed to this article, as well as those who contribute to this blogsite and the Ummah in general.

Pics: Ramadan at Makkah

Pictures taken from Arabian Business, 19.08.2010

Dates are handed out as Muslims break their fast in the grounds of the Grand Mosque in Islam's holiest city of Makkah. (AFP/Getty Images)

Hundreds of Muslims break their fast in the grounds of the Grand Mosque. Muslim around the world are taking part in the Muslim lunar month of Ramadan when believers fast between dawn and sunset. (AFP/Getty Images)
During Ramadan Muslims wake up before dawn for the fajr prayer and a meal. The faithful break their fast at sunset, also with a prayer and a meal called iftar. (AFP/Getty Images)
Hundreds of Muslims gather to pray in the holy Muslim city. (AFP/Getty Images)

A Muslim man reads the Koran as the world's largest clock looms over the Grand Mosque. (AFP/Getty Images)
Muslims break their fast in the grounds of the Grand Mosque. (AFP/Getty Images)

Power of Dua at the time of Iftaar

Taken from yanabi.com, posted by ayaz_cool

Once Moosa ( alayhis 'salam) asked Allah Taala: O Allah! You have granted me the honor and privilege of talking to you directly, Have you given this privilege to any other person?

Allah Taala replied, O Moosa during the last period I am going to send an ummat, who will be the Ummat of Mohammed ( Salla Allahu ta'ala 'alayhi wa Sallam) with dry lips, parched tongues, emaciated body with eyes sunken deep into their sockets, with livers dry and stomachs suffering the pangs of hunger- will call out to me (in dua) they will be much much closer to me than you O Moosa! while you speak to me there are 70000 veils between you and me but at the time of iftaar there will not be a single veil between me and the fasting Ummati of Mohammed ( Salla Allahu ta'ala 'alayhi wa Sallam)

O Moosa I have taken upon myself the responsibility that at the time of iftaar I will never refuse the dua of a fasting person!


KEEP YOURSELF OCCUPIED WITH DUA BEFORE BREAKING YOUR FAST... Never underestimate the power of Dua!

Ramadhaan Highway Code

The Do's and Don'ts - not only during Ramadan but everyday....

The above poster was taken from IslamicPoster.co.uk - The site is run by a non-profit organisation based in the U.K

The posters are designed totally FREE - Fisabilillah.

There are lots of posters to view and print - of which you can print to size A1.

Please visit this brilliant site and check it out!

Makkah Tower, the biggest clock in the world starts operation in Ramadan

Taken from Globalarabnetwork.com, 11.08.2010

by Talal Abdullah

Saudi Arabia (Makkah ) - With many countries in the world celebrating the first day of the Muslim holy month of Ramadan, Saudi Arabia's and the world's biggest clock perched on the Makkah Clock Tower started the trial run since Wednesday morning.

The clock is perched on a sky rise which is part of the King Abdelaziz endowment property in Makkah, and the entire tower project is due for completion in three months.

The project was ordered by Saudi King Abdullah bin Abdelaziz in an attempt to provide an alternative for Greenwich Mean Time (GMT), currently used as international reference.

The design of the project has traditional Islamic architectural features and the clock is to be run with the latest operating systems and gear.

The tower is 601 meters high and the clock has four faces, one in each direction, with the name of Allah on top of each. The face of the clock is over 40 meters in diameter and is over 400 meters above surface level.

The call for prayer from the Holy Mosque would be heard from the new landmark's loudspeakers for a distance of almost seven kilometers. The tower itself could be seen from a distance of eight kilometers.

More pics (taken from arabianbusiness.com)

Numbers of rak’ahs in Taraaweeh prayer

Numbers of rak’ahs in Taraaweeh prayer

Source: Islam Q&A by Sheikh Muhammed Salih Al-Munajjid (islam-qa.com)

Question:
It has been authentically reported that Muhammad SAAW prayed Taraweeh 3 times in Ramadan and it consisted 11 Rakah. Also the book by Shaykh Naasir-ud-Din Al-Albani (May Allah have mercy on him)، Qiyam and Taraweeh states that Taraweeh should be 11 Rakah. The sunnah is 11 Rakat. Now the question which is confusing and often becomes a discussion among brothers is whether the number of Rakat in Taraweeh should be 11 Rakat or 20 Rakat. People are very sentitive about this issue and those who pray 20 Rakat blame the other groug praying 11 as being wrong and vice vera. This leads to disunity. People always quote that in Prophets Mosque the Imam prays 20 Rakats and also in Masjid-ul-Haraam in Mecca the Imam prays 20 Rakat. Also those who during Ramadan go to Saudi Arabia for Umrah say that the Imam prays 20 Rakat.

Answer:
Praise be to Allaah.

We do not think that the Muslims should be so sensitive with regard to issues that are the matter of scholarly differences or make them the cause of division and fitnah among the Muslims.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said, when speaking about the matter of one who prays ten rak’ahs with the imam, then sits down and waits for Witr and does not complete the Taraaweeh prayers with the imam:

It grieves us deeply that we find in the Muslim ummah a group which differs concerning matters in which differences of opinion are acceptable, and they take these differences as a means to cause division. Differences within the ummah existed at the time of the Sahaabah, yet they remained united. The youth in particular and to all those who are committed to Islam must remain united, because they have enemies who are laying in wait.

Al-Sharh al-Mumti’, 4/225

Two groups have gone to extremes with regard to this matter. The first group denounced everyone who prays more than eleven rak’ahs and said that doing so was bid’ah. The second group denounced those who do only eleven rak’ahs and said that they are going against scholarly consensus (ijmaa’).

Let us listen to what Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:

Here we say that we should not go to extremes or be negligent. Some people go to extremes in adhering to the number mentioned in the Sunnah, and say that it is not permissible to do more than the number mentioned in the Sunnah, and they aggressively denounce those who do more than that, saying that they are sinners.

This is undoubtedly wrong. How can they be sinners, when the Prophet SAWS (peace and blessings of Allaah be upon him), upon being asked about night prayers, said that they are to be done two by two, and he did not specify any particular number? Of course the one who asked him about the night prayer did not know the number, because if he did not know how to do it, it is even more likely that he did not know the number. And he was not one of those who served the Prophet (peace and blessings of Allaah be upon him) so that we might say that he knew what happened inside his house. Since the Prophet (peace and blessings of Allaah be upon him) told him how to do it but did not say how many times, it may be understood that the matter is broad in scope, and that a person may pray one hundred rak’ahs then pray Witr with one rak’ah.

With regard to the words of the Prophet (peace and blessings of Allaah be upon him), “Pray as you have seen me praying”, this does not apply in absolute terms even for these people. Hence they do not say that a person should pray Witr with five rak’ahs sometimes and with seven rak’ahs sometimes and with nine rak’ahs sometimes. If we understand it in absolute terms, then we would have to pray Witr with five rak’ahs sometimes and with seven rak’ahs sometimes and with nine rak’ahs sometimes. But what is meant by the hadeeth is pray as you have seen me praying with regard to how to pray not how many rak’ahs, unless there is a text to state what the number is.

Whatever the case, a person should not be strict with people with regard to a matter that is broad in scope. We have even seen some brothers who are strict on this matter accusing the imams who pray more than eleven rak’ahs of following bid’ah, and they leave the mosque, thus missing out on the reward of which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever stands with the imam until he finishes (the prayer), the reward of qiyaam al-layl will be recorded for him.” (Narrated by al-Tirmidhi, 806; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 646). Some of them even sit down after completing ten rak’ahs, thus breaking up the rows of worshippers by sitting there, and sometimes they start talking and disturb the people who are praying.

We have no doubt that their intentions are good and they are doing their best to come to the right conclusion, but that does not mean that they are correct.

The other group does the opposite. They sternly denounce those who pray only eleven rak’ahs and say that they have gone against scholarly consensus. Allaah says (interpretation of the meaning):

“And whoever contradicts and opposes the Messenger (Muhammad) after the right path has been shown clearly to him, and follows other than the believers’ way, We shall keep him in the path he has chosen, and burn him in Hell — what an evil destination!”

[al-Nisa’ 4:115]

All the generations who came before you only knew the number as twenty-three rak’ahs, and they denounce anyone who says anything different.

Al-Sharh al-Mumti’, 4/73-75

With regard to the evidence quoted by those who say that it is not permissible to do more than eight rak’ahs in Taraaweeh, they quote the hadeeth of Abu Salamah ibn ‘Abd al-Rahmaan, who asked ‘Aa’ishah (may Allaah be pleased with her), “How did the Messenger of Allaah (peace and blessings of Allaah be upon him) pray during Ramadaan?” She said: “He did not pray more than eleven rak’ahs in Ramadaan or at other times. He would pray four, and do not ask how beautiful and long they were, then he would pray four, and do not ask how beautiful and long they were, then he would pray three. I said, ‘O Messenger of Allaah, will you sleep before you pray Witr?’ He said, ‘O ‘Aa’ishah, my eyes sleep but my heart does not.’”

Narrated by al-Bukhaari, 1909; Muslim, 738

They said: This hadeeth indicates that the Messenger of Allaah was consistent in his prayers at night in Ramadaan and at other times.

The scholars refuted this use of the hadeeth as evidence by saying that this is what the Messenger of Allaah (peace and blessings of Allaah be upon him) did, but the fact that he did something does not imply that it is obligatory.

The evidence that there is no set number for prayers at night – which include Taraaweeh – is the hadeeth of Ibn ‘Umar according to which a man asked the Messenger of Allaah (peace and blessings of Allaah be upon him) about prayer at night. The Prophet (peace and blessings of Allaah be upon him) said: “Prayers at night are to be offered two by two (two rak’ahs at a time). If any of you fears that the time of dawn is approaching then let him pray one rak’ah as Witr.”

(Narrated by al-Bukhaari, 846; Muslim, 749)

If we look at what the scholars of the prominent schools of thought said, you will clearly see that this matter is broad in scope and that there is nothing wrong with doing more than eleven rak’ahs.

Al-Sarkhasi, who is one of the imams of the Hanafi school, said:

It is twenty rak’ahs, apart from Witr, in our view.

Al-Mabsoot, 2/145

Ibn Qudaamah said:

The favoured view according to Abu ‘Abd-Allaah (i.e., Imam Ahmad, may Allaah have mercy on him), is that it is twenty rak’ahs. This was the view of al-Thawri, Abu Hanfeefah and al-Shaafa’i. Maalik said it is thirty-six.

Al-Mughni, 1/457

Al-Nawawi said:

Taraaweeh prayer is Sunnah according to scholarly consensus. Our view is that it is twenty rak’ahs with ten tasleems, and it is permissible to pray it individually or in congregation.

Al-Majmoo’, 4/31

These are the views of the four imams concerning the number of rak’ahs of Taraaweeh prayer. All of them said something more than eleven rak’ahs. Perhaps the reasons why they said something more than eleven rak’ahs include the following:

1- They thought that the hadeeth of ‘Aa’ishah did not mean that this was the specific number.

2- A greater number was narrated from many of the salaf.

See al-Mughni, 2/604; al-Majmoo’, 4/32

3- The Prophet (peace and blessings of Allaah be upon him) used to pray eleven rak’ahs and make them very lengthy, so much so that it used to take him most of the night. Indeed, one night in which the Prophet (peace and blessings of Allaah be upon him) led his companions in praying Taraaweeh, he did not end his prayer until just before dawn, and the Sahaabah feared that they would miss suhoor. The Sahaabah (may Allaah be pleased with them) loved to pray behind the Prophet (peace and blessings of Allaah be upon him) and they did not feel that it was too long. The scholars thought that if the imam made the prayer so long, this would be too difficult for the members of the congregation and that might put them off. So they thought that the imam should make the recitation shorter and increase the number of rak’ahs.

The point is that the one who prays eleven rak’ahs in the manner narrated from the Prophet (peace and blessings of Allaah be upon him) is doing well and is following the Sunnah. Whoever makes the recitation shorter and increases the number of rak’ahs is also doing well. A person who does either of these two things is not to be denounced. Shaykh al-Islam Ibn Taymiyah said:

If a person prays Taraaweeh according to the madhhabs of Abu Haneefah, al-Shaafa’i and Ahmad, with twenty rak’ahs, or according to the madhhab of Maalik, with thirty-six rak’ahs, or with thirteen or eleven rak’ahs, he has done well, as Imam Ahmad said, because there is nothing to specify the number. So the greater or lesser number of rak’ahs depends on how long or short the qiyaam (standing in the prayer) is.

Al-Ikhtiyaaraat, p. 64

Al-Suyooti said:

What is narrated in the saheeh and hasan ahaadeeth is the command to observe night prayers during Ramadaan, which is encouraged without specifying a particular number. It is not proven that the Prophet (peace and blessings of Allaah be upon him) prayed twenty rak’ahs of Taraaweeh, rather that he prayed at night, with an unspecified number of rak’ahs. Then he delayed it on the fourth night lest it become obligatory for them and they might not be able to do it. Ibn Hajar al-Haythami said: There is no saheeh report that the Prophet (peace and blessings of Allaah be upon him) prayed twenty rak’ahs of Taraaweeh. The narration which suggests that he “used to pray twenty rak’ahs” is extremely weak (da’eef).

Al-Mawsoo’ah al-Fiqhiyyah, 27/142-145

So you should not be surprised that people pray Taraaweeh as twenty rak’ahs. There have been generation after generation of those imams (who used to pray twenty rak’ahs), and all of them are good.

And Allaah knows best.

Ramadan - Foods that Harm and Foods that Benefit

Ramadan - Foods that Harm and Foods that Benefit

It is recommended to break the fast with fresh dates, rutub, and in odd numbers, or tamr, regular table or supermarket dates, or water. If dates are not available, any fruit will do. If there is no food or drink to break the fast with, intend in your heart to break fast, and whenever food is available you should eat. Source: usc.edu/MSA

But what about when we are NOT in a fast. What would be a good diet plan? Below is some useful information I obtained a few years ago.

The following has been extracted from Ramadan Health & Spirituality Guide by the Department of Health & Communities in Action, UK, 2007. Thanks to Bodrul Ali for forwarding this information. A link to the latest booklet can be found below as well as a kik to the NHS Ramadan webpage.

Health is the key to happiness, and what we consume directly affects our health. Islam encourages Muslims to ensure that they are mindful of their health. The blessed Prophet said: “Take advantage of the good health before illnesses afflict you”. He also encouraged Muslims to try their best to take up a healthy living lifestyle that includes a balanced diet, regular mental and physical exercise and a balance between material and spiritual needs.

The fasts of Ramadan can improve a person’s health, but – if the correct diet is not followed – can possibly worsen it! The deciding factor is not the fast itself, but rather what is consumed in the non-fasting hours. To fully benefit from fasting, a person should spare a great deal of thought to the type and quantity of food they will indulge in through the blessed month. Overeating can not only harm the body but it is thought also to interfere with a person’s spiritual growth during the month. A diet that has less than a normal amount of food but is sufficiently balanced will keep a person healthy and active during the month of Ramadan. The diet should be simple and not differ too much from one’s normal everyday diet. It should contain foods from all the major food groups, as shown below.

Complex carbohydrates are foods that will help release energy slowly during the long hours of fasting. Complex carbohydrates are found in grains and seeds, like barley, wheat, oats, millets, semolina, beans, lentils, wholemeal flour, basmati rice, etc.

Fibre-rich foods are also digested slowly and include bran, cereals, whole wheat, grains and seeds, potatoes with the skin, vegetables such as green beans and almost all fruit, including apricots, prunes, figs, etc.

Foods to avoid are the heavily-processed, fast-burning foods that contain refined carbohydrates in the form of sugar, white flour, etc., as well as, of course, too much fatty food (eg cakes, biscuits, chocolates and sweets, such as Indian Mithai).
It may also be worth avoiding the caffeine content in drinks such as tea, coffee and cola. (Caffeine is a diuretic and stimulates faster water loss through urination.)


Suhoor, the pre-dawn meal, should be a wholesome, moderate meal that is filling and provides enough energy for many hours. It is therefore particularly important to include slowly-digesting foods in the suhoor.

Iftar is the meal which breaks the day’s fast. This meal could include dates, following the Prophetic traditions. Dates will provide a refreshing burst of much-needed energy. Fruit juices will also have a similar, revitalizing effect. The meal should remain a meal and not become a feast! Try to minimise the rich, special dishes that traditionally celebrate the fast and keep to the advice included in the table above.

Many of the foods which are mentioned and encouraged in this booklet are in the Holy Qur’an, and the Sunnah (the Prophetic traditions) also correspond to modern guidelines on a healthy diet and will help to maintain balanced, healthy meals in Ramadan. The most commonly consumed foods by Prophet Mohammed (peace be upon him) were milk, dates, lamb/mutton and oats.

Healthy foods mentioned in the Holy Qur’an are fruit and vegetables, such as olives, onions, cucumber, figs, dates, grapes as well as pulses such as lentils. The encouragement of fish can be seen in the fact that Islamic law spares fish from any specific slaughter requirements, making it easy to incorporate fish in a meal.



Spirituality and Food
Food has a great significance in Islam. It is associated with one’s relationship with God. Chapter 20, verse 81 of the Qur’an states: “Eat of the good and wholesome things that We have provided for your sustenance, but indulge in no excess therein.”

The physical body is a gift from God; it is given to humans as an amanah (in trust) to take care of for a fixed period. How much food is consumed and the choice of food has a direct impact on the physical and spiritual well-being of the person. The food that you consume affects your behaviour and personality. Wholesome, natural and healthy food assists the development of a good personality. Overeating has long been frowned upon in Islam as it is thought to increase worldly appetites and cause sluggishness, thereby ‘dulling’ the soul, hampering spiritual growth and increasing physical ailments.

The blessed Prophet said: “The children of Adam fill no vessel worse than their stomach. Sufficient for him is a few morsels to keep his back straight. If he must eat more, then a third should be for his food, a third for his drink, and a third left for air.” (Sunan al-Tirmidhî)

Islam sees health and ‘well-being’ as much more than just bodily health: well-being or tranquillity requires a strong relationship with one’s spirituality, good physical health, mental happiness, a sense of purpose and good character and relationships. Islam makes a strong connection between food and worship and teaches that all forms of worship have a deeper purpose and impact and contribute in some way to individual and social well-being.

In chapter 7, verse 31 the Qur’an is categorical: “Eat and drink freely: but waste not by excess, for He does not like the wasters.”

The booklet also contains more information on the following
* The spiritual side of Fasting and what you gain from fasting ( Heightened consciousness of God, Healthy lifestyle, Compassion and charity, Community spirit, A fast without the spirit is empty of blessing)
* Information on Potential Health Complications and Possible Remedies e.g. Heartburn (Indigestion), Poor Control of Diabetes, Headache, Dehydration, Complications to any Common Chronic Diseases, Constipation, Stress, Obesity)
* There is also a Frequently Asked Questions regarding the health side of ramadan & useful contact list and much more. I would recommend you read this booklet.

# Here is a link to the latest booklet: Click here!

# Also the new NHS Ramadan webpage: Click Here!

A suggested timetable for the month of Ramadan

A suggested timetable for the month of Ramadan
by Shaykh Muhammed Saleem Dhorat
Taken from idauk.org

In order to maximise our time and perform our ‘ibaadat with ease, we should try to follow a set routine or timetable.

1. We must wake up for suhoor as it is a Sunnah of our Rasoolsallallahu alayhi wasallam. He has informed us that the food of suhoor is full of barakah: “Eat suhoor, because in it lie great blessings.” (Bukhaari, Muslim)

We should arrange our time for suhoor in such a way that we are also able to perform at least 4 to 8 rak‘aat of tahajjud together with du‘aa for about 15 minutes or more.

Rasoolullah sallallahu alayhi wasallam has said that the du‘aa in the darkness of the night (after tahajjud) is readily accepted by Allah. (Tirmizi)

2. The ideal way to perform tahajjud with suhoor is to wake up early and perform tahajjud and make du‘aa before suhoor. Everyone in the house should wake up and engage in ‘ibaadat in the darkness and isolation of their own rooms. Shed tears and ask Allah ta‘aalaa for your needs just as a small child cries and gets his needs fulfilled. Rasoolullah sallallahu alayhi wasallam has encouraged his followers to cry when making du‘aa.

Crying and weeping attracts mercy. Just as a mother who, upon seeing her child crying for a sweet, will succumb at the sight of the child’s crying and treat it with mercy, similarly when one sheds tears whilst beseeching his Lord, the Mercy of the Lord will enshroud him.

3. After tahajjud and suhoor, we must pray our Fajr Salaat with congregation. Ladies should also perform their obligatory Salaat.

4. After Fajr remain engaged in ‘ibaadat till15-20 minutes after sunrise and perform 4 rak‘aat ishraaq.

5. Before zawaal, perform Salaatud Dhuhaa (chaasht). Rasoolullah sallallahu alayhi wasallam said, “There is charity is due to you in lieu of every joint that exists in your body. To say sub’haanallah is a form of charity, to say alhamdulillah is also a charity, to say laa ilaaha illallah is also a charity, to command goodness and forbid evil is also a charity, and two rak‘aat at the time of dhuhaa (chaasht) is sufficient for all this charity (i.e. to compensate the favour of every joint that Allah has given you).” (Muslim)

6. Perform Zuhr with congregation. If possible, engage in ‘ibaadat for a while and have a short rest with the intention of qayloolah – a Sunnah of our beloved Prophet sallallahu alayhi wasallam.

7. Perform ‘Asr. The time between ‘Asr and Maghrib is very valuable especially for du‘aa. We must make the effort to perform our ‘Asr with congregation and then remain in the masjid until Maghrib. Unfortunately Shaytaan and nafs have deceived us so much that many of us cannot do without food in the masjid at the time of iftaar. My friends, we should try to change our habits and keep the aakhirah in our minds. Shaytaan and nafs will take us home for some food, which should only take a few minutes, and will not let us come to the masjid until just before Maghrib. This is the best part of the day, which we do not value, only because of our desire for food. Rasoolullah sallallahu alayhi wasallam said, “There are three groups of people whose du‘aa is not rejected; the fasting person until he breaks the fast........” (Ahmad)

When Allah has made a promise through His Prophet sallallahu alayhi wasallam, there is no doubt in the acceptance of these supplications. In spite of this, we find some people whose prayers are not answered. This does not mean that their prayers have been rejected. It is Allah’s Favour upon us that should He find that granting us what we ask from Him is in our interest, He grants, otherwise not. Another point to remember is that there are certain conditions in the absence of which they may be rejected. Among these is halaal food and making du‘aa with attention and concentration. If our hearts and minds are not in our du‘aa, then they may not be answered. My friends, we must make the habit of bringing a few dates with us at the time of ‘Asr and after ‘Asr we must engage in zikr, tilaawat, tasbeeh, etc. until just 15-20 minutes before Maghrib when we should raise our hands in du‘aa until Azaan. In this way, everyone will be engrossed in their own ‘ibaadat and we will find that if some of the individuals are crying, others will also get the inclination to do the same. Therefore value this time between ‘Asr and Maghrib and do not waste it in worrying about food. The saintly people are such that not even gold and silver will distract them from the Worship of Allah, let alone food. Their concentration in their du‘aa is not affected even if heaps of treasure were to be placed before them, whereas, we would not be able to concentrate if only a small morsel was to be put in front of us. I would request my sisters not to spend the time between ‘Asr and Maghrib in the kitchen.

8. After performing Maghrib, we shoud perform 6 rak‘aat of awwaabeen after the two rak‘aat sunnat and two rak‘aat nafl of Maghrib. However; those who do not feel inclined to do this, some ‘ulamaa have said that two rak‘aat sunnat and two rak‘aat nafl of Maghrib can also become part of the 6 rak‘aat awwaabeen. Hence, performing only two rak‘aat after the sunnat and nafl of Maghrib will suffice.

9. During the winter months in Britain there is a lot of time between Maghrib and ‘Ishaa. After food, we should sit the household together and read from ‘Virtues of Ramadhaan’ compiled by Shaykhul Hadeeth Maulana Muhammad Zakariyyaa for at least 15 minutes, followed by tilaawat, with all the members of the family joining in. This will create a good atmosphere and environment in our homes and at the same time Ramadhaan will pass joyfully with an abundance of barakah in the home, inshaa’allah.

10. Thereafter return to the masjid and engage yourself in ‘ibaadat. Take great care not to get involved in any worldly talk. It is very upsetting and disheartening to see people wasting their time in futile talk in the masjid even during the month of Ramadhaan. Try and restrain yourself and remain engaged in ‘ibaadat until ‘Ishaa. The sisters should note that 20 rak‘aat taraaweeh is sunnat-e-mu’akkadah for them too. They must perform taraaweeh after ‘Ishaa.

11. After taraaweeh, go straight home. Do not loiter around outside the masjid wasting time. At home, remain in ‘ibaadat until you go to sleep. Sleep with the intention of waking up for tahajjud and suhoor.

12. Apart from the above, we know that in Ramadhaan there are always various programmes taking place in the masjid led by our ‘ulamaa. These are for our own benefit. There are many of us who are very sinful and during this month our hearts are softened and more receptive; by listening to the wise words of our ‘ulamaa the chances of bringing good deeds into practice are greater. Although the month of Ramadhaan is solely for ‘ibaadat, we should try and attend these programmes in the masaajid because by listening to these discourses, inshaa’allah, changes will come into our lives for the better. Our hearts are blackened by and full of sins and by listening to these discourses and sitting in the company of the ‘ulamaa and the pious, change will definitely occur in our hearts, inshaa’allah.

Allah’s Mercy is in abundance throughout the year, but especially during this month. We should yearn in our hearts for this Mercy because we need mercy, blessing and forgiveness from Allah. We are sinful and in this month we want to win Allah’s Attention so that we can become His Beloved Slaves. If we are eager to perform good deeds then, inshaa’allah this month will become a month of great blessing for us.

NOTE: Everyone should try to take rest in order to conserve energy for the compulsory ‘ibaadat. There is no point in remaining in nafl ‘ibaadat and not getting rest, which will result in tiredness and laziness at the time of compulsory Salaat, etc. Hence, every person should fix a convenient time for rest and include it in the timetable set out above.

May Allah accept our efforts and make every moment of this month a means of receiving His Mercy, Blessing and Forgiveness. May we all be granted a place in Jannah. Aameen.

Ramadan Mubarak!

The Coordination Committee of Major Islamic Centres and Mosques of London has agreed that 1st Ramadan 1431 will be on Wednesday 12th August 2010. Tarawih prayers will begin on Tuesday evening - Source: East London Mosque.

Please check your local mosque for confirmation.

Ramadan is the month of fasting, intensive prayer, sacrifice and Divine worship. Throughout this month a devout Muslim fasts during the day in the true sense of the word, that is, he had merely denies himself food and water, but as explained by the Holy Prophet (S.A.W.), exercises strict control over his tongue, eyes, ears, thoughts and deeds and does everything possible to seek the pleasure of Allah (SWT).

We would like to wish you a blessed Ramadan, May Allah (SWT) accept from us and from you (our deeds). Ameen. Please keep all the Muslims in your Duas

Ramadan Timetables 2010

NOTE: FOR EID PRAYER TIMES: CLICK HERE!


According to Fiqh Council of North America (FCNA) and Islamic Society of North America (ISNA), as well as European Council for Fatwa and Research (ECFR), Ramadan 1431, begins on the evening of Tuesday August 10, 2010, so that the first day of fasting would be Wednesday, August 11, 2010. - source: Moonsighting.com

Below are a few Ramadan Timetables published by various Mosques and organisations. This page will be updated with more timetables inshallah.

You will notice that the timetables are the similar to normal prayer times, so if your mosque has not published the timetable yet - you can use the normal prayer timetable as an indicator. Time to begin fast: just before Fajr begins and Time to end fast: when its time for Magrib.

Some mosque timetable will have a IMSAAK time (usually ten minutes before Fajr). I have been informed by the East London Mosque that we can eat right up to the last second before fajr, insha’Allah. As a precaution - it might be best to finish eating 10 minutes before Fajr so as not to go over the time by accident.


London

London Central Mosque (Regents Park Mosque, NW8 7RG)
Download: Click Here! or alternative site
Website: http://www.iccuk.org/

East London Mosque (Whitechapel Road, E1 1JX)
Download: Click Here! or alternative site
Website: http://www.eastlondonmosque.org.uk/

Brick Lane Jamm Masjid (59 Brick Lane, E1 6QL)
Download: Click Here!

Shahjalal Masjid (Hale Street, Poplar E14 0BF)
Download: Click Here!
Website: http://www.poplarsm.org.uk/

Limehouse Mosque & Bangladeshi Cultural Centre (304-306 Stock Palce, E14 8AE)
Download: Click Here!

Qur'ani Murkuz Trust (South Woodford, E18 1ED)
Download: Awaiting details
Website: http://www.qmtrust.org/

East Ham Bangladeshi Islamic Community Trust
Download: Click Here!
Website: http://ebict.co.uk/

Muslim Cultural Heritage Centre (West London, W10 5YG)
Download: Click Here!
Website: http://www.almanaar.org.uk/

AbuBakar Masjid (Southall - Middx, UB1 1LS)
Download: Awaiting details
Website: http://www.abubakrmosque-southall.org.uk/

Hendon Mosque & Islamic Centre (Brent View Road, NW9 7EL)
Download: Click Here!
Website: http://www.hendonmosque.co.uk/

Finchley Mosque (Islamic Association of North London, N12 0DA)
Download: Click Here!
Website: http://www.ianl.org.uk/

Muslim Community and Education Centre (Palmers Green, N13 5JL)
Download: Click Here!
Website: http://www.mcec.org.uk/

Masjid E-Quba (North London, Stamford Hill, N16 6AA)
Download: Click Here!
Website: http://www.masjidequba.org.uk/

Other mosques in Hackney: http://www.masjidequba.org.uk/localmosque.html

Harrow Central Mosque (Station Road, Harrow, HA1 2SQ)
Downlaod: Click Here! (HTML) - you can use the prayer times for Ramadan timetable.
Website: http://www.mcec.org.uk/

Rest of UK

Aberdeen Mosque and Islamic Centre (164 Spital, AB24 3JD)
Download: Click Here!
Website: http://www.aberdeenmosque.org/

Belfast Islamic Centre (Belfast, BT9 6DN)
Download: Click Here!
Website: http://www.belfastislamiccentre.org.uk/

Birmingham Central Mosque (Highgate, B12 0XS)
Download: Click Here!
Website: http://www.centralmosque.org.uk/

Birmingham - Masjid Hamza (Church Road, B13 9AE)
Download: Click Here!
Websiite: http://www.masjidehamza.co.uk/

Blackburn - Jamme Masjid Islamic Cultural Centre (BB1 1JP)
Download: Awaiting details
Website: http://www.jaamemasjid.org/

Blackburn - Masjid-e-Anisul Islam (Troy St, BB1 6NY)
Download: Click Here!
Website: http://www.anisulislam.com/

Bolton - Taiyabah Masjid (BL1 8HD)
Download: Awaiting details - but you can use Prayer times as indicator.
Website: http://www.taiyabahmasjid.org/

Cambridge - Abu Bakr Jamia Mosque (Mawson Road, CB1 2DZ)
Download: Click Here!
Website: http://www.cambridgemosque.com/

Dundee Central Mosque (DD1 5BZ)
Download: Awaiting details
Visit Website: http://www.dundeecentralmosque.org.uk/

Edinburgh Central Mosque and Islamic Centre (EH8 9BT)
Download: Click Here!
Website: http://www.edmosque.com/ / http://www.edmosquelibrary.com/

Essex - Al-Ansar Islamic Education Centre (IG3 8TD )
Download: Click Here!
Website: http://www.masjidansar.com/

Exeter Mosque & Cultural Centre (EX4 6PG)
Download: Click Here!
Website: http://www.exetermosque.org.uk/

Glasgow - Al-Furqan Mosque (G4 9AJ)
Download: Click Here!
Website: http://www.alfurqanmosque.com/

Glasgow - Central Mosque (G5 9TA)
Download: Click Here!
Website: http://www.centralmosque.co.uk/

Leeds Grand Mosque (LS6 1SN)
Download: Click Here!
Website: http://www.leedsgrandmosque.com/

Leeds Makkah Masjid (LS6 1JY)
Prayer Times: Click Here!
Website: http://www.makkahmasjid.co.uk/

Leicester Central Mosque and Islamic Centre (LE2 0JN)
Prayer Times: Click Here!
Website: http://www.islamiccentre.org/

Leicester - Masjid Umar (Evington Muslim Centre, LE5 5PF)
Download: Click Here!
Website: http://www.masjid-umar.org/

Liverpool - Al Rahma Mosque (Hatherley Street, L8 2TJ)
Download: Click Here!
Website: http://www.alrahma-mosque.com/

Manchester Central Mosque (also known as Victoria Park Mosque, M14 5RU)
Download: Click Here!
Website: http://www.manchestermosque.org/

Manchester - Shahjalal Mosque and Islamic Centre (2 Eileen Grove, Rusholme, M14 5WE)
Download: Click Here!
Thanks to Brother Khairul for forwarding the timetable.

Manchester - Makki Masjid (Beresford Road, M13 OTA)
Download: Click Here!
Website: http://www.makkimasjid.org.uk/

Milton Keynes Jamee Masjid (Duncombe Streetm MK2 2LY)
Download: Click Here!
Website: http://www.mkjameemasjid.org/

Other mosques in Milton Keynes: http://www.mkmuslims.org/index.php?p=1_24

Oldham Muslim Centre (Neville Street, OL9 6LD)
Download: Click Here!
Website: http://www.oldhammuslimcentre.com/

Reading - Central Jamme Mosque (Waylen Street, Reading, RG1 7UR)
Download: Click Here!
Website: http://www.bagr.co.uk/

Sheffield Islamic Centre - Madina Masjid Trust (Wolseley Rd, Sheffield, S8 OZU)
Download: Click Here! (MS Word)
Website: http://www.madinamasjid.org.uk/

If you want to submit a Ramadan timetable from your local mosque (and help brothers and sisters with this useful information) please email me a link or attach a PDF/ Word Document/ Spreadsheet/ JPEG image or any scanned image and I will upload it on the website Insha-Allah. email me: info@al-islam.co.uk JazakAllahukhairan

What type of dates are you breaking your fast with?

With the exception of Ajwa dates (those favoured by the Prophet Muhammad - P.B.U.H), Medjool dates are probably the most expensive but also the most delicious dates in the world. They stand out compared to other dates mainly because of their size.

Last Ramadan I ventured to a halal grocery store (in a predominantly Muslim area) and was about to purchase some of these delicious dates until I saw the sign "produce of Israel" on the box – I was really angered and left the store immediately. Again a couple of days ago I ventured to a local supermarket and noticed the same dates – this time labelled produce of West Bank - again I did not purchase these dates.



The reason for this is mainly due to the fact that produce from Israel (fruit and vegetables) such as dates are mainly produced in occupied Palestinian land such as the West Bank (these are some of the most beautiful and fertile lands in the Arab world) – but most of these lands are run by illegal settlers who employ Palestinians with some of the harshest working conditions. Investigative reporting by Israeli newspapers such as Haaretz had exposed these findings.

The European Union and some of our largest supermarkets in Europe turn a blind eye towards this. An even greater worry is the ignorance set by owners of halal grocery chains who in one way during the month of Ramadan might have a collection box from charities to help oppressed Palestinians yet at the same time will be financing their oppressors by selling profitable crops such as dates from Israel and occupied Palestine in their shops!

It’s time for an ethical campaign – a campaign on the type of food we buy. Innovative Minds and the Islamic Human Rights Commission are calling on campaigners to create awareness in their communities about the boycott of Israeli goods, and in particular Israeli dates, this Ramadan.

BOYCOTT ISRAELI DATES

Most of the Israeli date crop – up to 80%, is exported, mainly to Europe where it has around 10% market share. In 2005, dates were Israel’s leading fruit export. The two major Israeli companies involved are Agrexco and Hadi-klaim.

Agrexco, half owned by the Israeli government, handles 60-70% of all goods produced in the illegal Settlements. Its dates have brand names Carmel, Jordan Plains and Jordan Valley.

Hadiklaim sells 65 percent of the all dates produced in Israel. Its dates have brand names King Solomon and Jordan River. They also supply Israeli dates to supermarkets and retail chains who market them under their own brand names. These include Marks & Spencer's, Sainsbury's, Tesco's, and Waitrose.



In order to educate our communities on this issue two videos had been produced by Innovative Minds (see below). There are also leaflets and posters available from their website. Click here http://inminds.co.uk/boycott-israeli-dates.php

Boycott Israeli Dates 1 of 2


Boycott Israeli Dates 2 of 2


If you find this information useful please pass this to other brothers and sisters. It’s time to start campaigning with our wallets – its time we stopped trading with these oppressors. Make sure you look before you buy. If you find a halal grocery store that sells dates from Israel then notify them of their error and if they don’t change then find alternative places to shop.

If you want to break your fast with delicious dates from Palestine as well as sample other produce then there are various shops listed on the Zaytoun.org website. Zaytoun is an ethical business established to support marginalized farming communities in Palestine. Zaytoun helps Palestinion farmers access the UK market and ensures that the money made from sales goes back to the right people.

The Quran and Hadith on Ramadan

Taken from soundvision.com

THE QURAN ON FASTING

"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious).

(Fasting) for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (i.e. an old man, etc.), they have (a choice either to fast or) to feed a poor person (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know." (2:183-84)

"The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan), he must fast that month, and whoever is ill or on a journey, the same number (of days which one did not fast must be made up) from other days.

Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah for having guided you so that you may be grateful to Him" (2: 185).

"It is made lawful for you to have sexual relations with your wives on the night of the fasts. They are garments for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you, and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your fast till the nightfall.

And do not have sexual relations with them (your wives) while you are in Itikaf in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His signs to mankind that they may become Al Muttaqun (the pious)" (2:187).

"Verily! We have sent it (this Quran) down in the night of Al-Qadr.

And what will make you know what the night of Al-Qadr is?

The night of Al-Qadr is better than a thousand months

Therein descend the angels and the Ruh (Gabriel) by Allah's Permission with all Decrees,
Peace! until the appearance of dawn (97:1-5)


THE HADITH ON FASTING

Abu Huraira related that the Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).

Abu Huraira related that Rasulullah said: If anyone omits his fast even for one day in Ramadan without a concession or without being ill, then if he were to fast for the rest of his life he could not make up for it (Bukhari).

Abu Huraira related that the Prophet said: Allah the Majestic and Exalted said: "Every deed of man will receive ten to 700 times reward, except Siyam (fasting), for it is for Me and I shall reward it (as I like). There are two occasions of joy for one who fasts: one when he breaks the fast and the other when he will meet his Lord" (Muslim).

Abu Huraira related that Rasulullah said: Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness (Darimi).

---------------------------------------------

(Some additional ahadith not mentioned in this article)

Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds). (Bukhari)

When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained. (Bukhari )

"Fasting is a shield and a powerful fortress." (Ahmad, Baihaqi)

Jabir (RA) related that the Messenger of Allah (SAW) said, "In every day and every night, during the month of Ramadan, there are people to whom Allah grants freedom from the Fire, and there is for every Muslim a supplication which he can make and it will be granted". (Ahmad)

Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance. (Muslim)

Allah, the Majestic and the Exalted, said: Every act of the son of Adam is for him except fasting. It is done for my sake, and I will give a reward for it. By Allah in Whose Hand is the life of Muhammad [SAW], the breath of the observer of fast is sweeter to Allah than the fragrance of musk. (Muslim)

The Messenger of Allah (SAW) said, ‘Fasting and reciting Qur'an intercede for the slave on the Day of Resurrection. The fast will say: O Allah, I prevented him from eating and satiating his lawful lust, so let me intercede on his behalf; and the Qur'an will say: I prevented him from sleeping during the night, so let me intercede for him.’ (Ahmad & Tabaraani)

Abu Umaamah (RA) reports that (SAW) said: “Recite the Quran for indeed it will come on the Day of Judgment as an intercessor for its Ashaab (those who read, memorise and implement it)

The difference between our fasting and that of the people of the Book is eating shortly before dawn and the meal is blessed (Muslim)

To feed a person fasting to open his fast is righteous, the reward for it is the same as the person fasting while no reward is deducted from the person fasting [Tirmidhi (Kitab ul Saum)]

The Sahabah asked: “Oh messenger of Allah none of us finds means wherewith to give food to a fasting man!”He (SAW) replied: “Allah will bestow this reward on one who gives food to a fasting man even if it is a sip of milk or a date or a sip of water. And whosoever gives satisfaction to a man, Allah will give him a drink from my fountain that will not make him thirsty till he will enter Paradise. And it is a month of which the beginning is mercy, the middle is forgiveness and the end is freedom from the fire. And whosoever makes light the (burden of) his covenanted slaves therein, Allah will forgive him, and He will make him free from the fire.” (Mishkat ul Masabih)

---------------------------------------------

When to start fasting
Ibn Umar related that the Prophet said: Do not start fasting unless you see the new moon, and do not end fasting until you see it. If the weather is cloudy then calculate when it should appear (Bukhari, Muslim).

The Suhoor meal (which is eaten before dawn)
Anas related that Rasulullah said: Take the Suhoor meal, for there is blessing in it (Bukhari, Muslim).

Breaking your fast
Salman ibn Amir Dhabi related that the Prophet said: Break your fast with dates, or else with water, for it is pure (Abu Dawud, Tirmidhi).

Fasting during a journey
Aisha related that Rasulullah was asked whether one should fast when on a journey, and he replied: Fast if you like, or postpone it if you like (Bukhari, Muslim).

Behavior while fasting
Abu Huraira related that the Prophet said: If a person does not avoid false talk and false conduct during Siyam, then Allah does not care if he abstains from food and drink (Bukhari, Muslim).

Forgetfully eating or drinking while fasting
Abu Huraira related that Rasulullah said: If anyone forgets that he is fasting and eats or drinks he should complete his Siyam, for it is Allah who has fed him and given him drink (Bukhari, Muslim).

Providing for those who are breaking the fast
Zaid ibn Khalid Juhni related that the Prophet said: He who provides for the breaking of the Siyam of another person earns the same merit as the one who was observing Siyam diminishing in any way the reward of the latter (Tirmidhi).

Lailat al-Qadr
Aisha related that the Prophet said: Look for Lailat al-Qadr on an odd-numbered night during the last ten nights of Ramadan (Bukhari).

Anas ibn Malik related that Rasulullah said: When Lailat al-Qadr comes Gabriel descends with a company of angels who ask for blessings on everyone who is remembering Allah, whether they are sitting or standing (Baihaqi).

Can you use Toothpaste and Mouthwash whilst Fasting in Ramadan?

Taken from islam.ca

Q: I would like to know if during your work day in Ramadan, if you are allowed to gargle with mouth wash given that you have to interact with people constantly.

Answered by Shaikh Ahmed Kutty, Islamic Institute of Toronto

Your intention to appear in public and interact with people in a pleasant and pleasing manner is indeed commendable; and that is what every Muslim should do; for Islam teaches us to be people- friendly and easy to interact with.

Coming to your question about using mouth wash to gargle while fasting, let me state: There is nothing wrong about it as long we take care not to swallow the water.

It goes without saying that we are also allowed to use toothpaste while brushing. I wish to stress this point for many Muslims are under the wrong impression that use of toothpaste or mouth wash would break the fast.

Let me reiterate that such actions do not in anyway affect the validity of one’s fast for the following reasons:

First of all, such actions do not in any way fall under the category of consuming foods/drinks.

Secondly, we have ample evidence in the sources that companions such as Ibn Abbas and others allowed people to taste saltiness of foods—while fasting-- by placing them on the tip of the tongue.

Prophet, peace be upon him, was also in the habit of brushing his teeth numerous times during the day while fasting, even as he was wont of pouring water on his head to cool himself.

May Allah accept our fasts, prayers and supplications-aameen.

Top 10 Bad Habits in Ramadan

Some useful information that we should all avoid...

Ramadan observed from around the world!

Here's some interesting clips I've found on You Tube. I will add some more in the near future Insha-Allah.

Muslims in America fasting Ramadan


Non Muslim experiencing Ramadan with Muslim Family P1/2


Non Muslim experiencing Ramadan with Muslim Family P2/2


Russian Muslims celebrate Ramadan


Ramadan moon sighting on Japanese TV


Lebanon, Ramadan

Sincerity of a Six Years Old

Taken from islamcan.com

There was a little girl (six years old) who was fasting in Ramadhan, even though it is not obligatory on people below the age of puberty.

She was in school, and at lunch time, when all the other children went out to eat and have lunch, she sat in the classroom, because she was fasting.

Her (non-muslim) teacher thought that she was too young to fast, and so said that it was not necessary, and she could eat a little.

The girl still didn't eat. Then the teacher said: "Your parents are not here, it doesn't matter if you eat a little".

The girl replied: "I am not fasting for my parents, I am fasting for Allah".

This simple statement had such a profound effect on the teacher, that later she accepted Islam.

Fasting during Sha`ban: A Prelude to Ramadan?

Taken from islamonline.net

Q: Are there any specific days in the month of Sha`ban in which fasting is commendable?

Answered by Mufti: Yusuf Al-Qaradawi (28/Aug/2006)

In the Name of Allah, Most Gracious, Most Merciful.
All praise is due to Allah, and peace and blessings be upon His Messenger.

No doubt that Muslims are urged to strive hard in getting close to Allah with all forms of acts of worship; they should take that as a top priority. However, they are instructed that whatever they do, they should not deviate from the teachings and principles set by the noble Prophet, Muhammad (peace and blessings be upon him). He has set for us a shinning model that we should follow in order to keep firm on the right path. Therefore it’s very important for a committed Muslim to make sure that his acts of worship have basis both in the Qur’an and the Sunnah of the Prophet (peace and blessings be upon him).

In this regard, the prominent Muslim scholar Sheikh Yusuf Al- Qaradawi states:
The Prophet (peace and blessings of Allah be upon him) was keen on fasting in the month of Sha`ban more than he was in other months. `A'ishah (may Allah be pleased with her) reported that the Prophet (peace and blessings of Allah be upon him) never fasted for a whole month except in Ramadan. This refutes what some people do; observing fast for three consecutive months: Rajab, Sha`ban and Ramadan, followed by six days of Shawwal . That is, they start fasting at the beginning of Rajab until the seventh of Shawwal, leaving nothing but the Day of `Eidul-Fitr. Neither the Prophet (peace and blessings of Allah be upon him) nor his Companions or even their successors were reported to have done so.

The Prophet (peace and blessings of Allah be upon him) used to fast some days of every month.

`A'ishah (may Allah be pleased with her) said that the Prophet (peace and blessings of Allah be upon him) sometimes would observe fasting continuously, to the extent that his Companions thought he would never break fast, and in other times he would refrain from fasting to the extent that they thought he would never fast again.

The Prophet (peace and blessings of Allah be upon him) usually observed fasting on Mondays and Thursdays and three days of each month (the 13th , 14th and 15th). He sometimes used to fast every alternate day, following the pattern of Prophet Dawud (peace be upon him). He even made this clear: “The best way of fasting in Allah’s sight is that of Dawud, who used to observe fasting every alternate day.”

The Prophet (peace and blessings of Allah be upon him) used to observe fasting in Sha`ban more than he did in other months. This was a kind of self-preparation for the coming of Ramadan; that is, to act as some sort of girding oneself for Ramadan. But there are no textual evidence that there are specific days in Sha`ban in which fasting is commendable.

It is, by and large, impermissible for one to prefer certain days to observe voluntary fasting or certain nights to perform Night Prayers, lacking any juristic basis for that action. Religious acts are not left for man’s whims. Rather, they are subject to Divine legislation. Thus, specifying certain times and places for worship and the description of different acts of worship are the matters of the Divine, not that of human.


Further reading:

- Fasting in the Second Half of Sha`ban (Islamonline)

- Fasting the Last Five Days of Sha`ban (Islamonline)

- Can I Keep Fasting in Rajab and Sha`ban Till Ramadan? (Islamonline)

Explaining Ramadan

Taken from Ramadan.co.uk

Explaining Ramadan
Ramadan is the ninth month of the Islamic Lunar calendar and the holiest of the four holy months. It begins with the sighting of the new moon after which all physically mature and healthy Muslims are obliged to abstain from all food, drink, gum chewing, any kind of tobacco use, and any kind of sexual contact between dawn and sunset. However, that is merely the physical component of the fast; the spiritual aspects of the fast include refraining from gossiping, lying, slandering and all traits of bad character. All obscene and irreligious sights and sounds are to be avoided. Purity of thought and action is paramount. Ordained in the Quran, the fast is an exacting act of deeply personal worship in which Muslims seek a raised level of God-consciousness. The act of fasting redirects the hearts away from worldly activities, towards The Divine.

The month of Ramadan is a time for spiritual reflection, prayer, doing good deeds and spending time with family and friends. The fasting is intended to help teach Muslims self-discipline, self-restraint and generosity. It also reminds them of the suffering of the poor, who may rarely get to eat well. It is common to have one meal (known as the Suhoor), just before sunrise and another (known as the Iftar), directly after sunset. This meal will commonly consist of dates, following the example of the Prophet Muhammad, peace be upon Him. Because Ramadan is a time to spend with friends and family, the fast will often be broken by different Muslim families coming together to share in an evening meal.

Ramadan derives from the Arabic root: ramida or ar-ramad, meaning scorching heat or dryness. Since Muslims are commanded to fast during the month of Ramadan, it is believed that the month's name may refer to the heat of thirst and hunger, or because fasting burns away one's past sins. Muslims believe that God began revealing the Qur'an to the Prophet Muhammad during Ramadan (in the year 610 C.E.). The Qur'an commands: "O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint...Ramadan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting..." (Chapter 2, verses 183 and 185). Fasting during Ramadan did not become an obligation for Muslims until 624 C.E., at which point it became the third of the Five Pillars of Islam. The others are faith (Shahadah); prayer (Salah); charitable giving (Zakah); and the pilgrimage to Makkah (Hajj).

Another aspect of Ramadan is that it is believed that one of the last few odd-numbered nights of the month is the Laylat ul-Qadr, the "Night of Power" or "Night of Destiny." It is the holiest night of the holiest month; it is believed to be the night on which God first began revealing the Qur'an to the Prophet Muhammad through the angel Jibril (Gabriel). This is a time for especially fervent and devoted prayer, and the rewards and blessings associated with such are manifold. Muslims are told in the Qur'an that praying throughout this one night is better than a thousand months of prayer. No one knows exactly which night it is; it is one of God's mysteries. Additionally, Muslims are urged to read the entire Qur'an during the month of Ramadan, and its 114 chapters have been divided into 30 equal parts for this purpose.

When the first crescent of the new moon has been officially sighted by a reliable source, the month of Ramadan is declared over, and the month of Shawwal begins. The end of Ramadan is marked by a three-day period known as Eid ul-Fitr, the "Festival of Fast-breaking." It is a joyous time beginning with a special prayer, and accompanied by celebration, socializing, festive meals and sometimes very modest gift-giving, especially to children.

When Ramadan ends, Muslims give charity in a locally prescribed amount, calculated to feed one poor person in that region for one day. This is known as fitra, and is meant as another reminder of the suffering endured by many. Many Muslims also take this occasion to pay the annual alms which are due to the poor and needy, known as Zakah (2.5% of assets).

At the beginning of Ramadan, it is appropriate to wish Muslims "Ramadan Mubarak" which means "Blessed Ramadan." At its conclusion, you may say "Eid Mubarak.

Compiled from various sources and adapted by Jubril Alao. September 2004