Thanks to Nazrul Islam for forwarding this...
Forward it to many Muslims, so that they can learn and correct their mistakes with the help of Allah
Common Errors in Prayer That MUST Be Avoided:-
1. Reciting Surat al-Fatiha fast without pausing after each verse.
The Prophet (SAW) used to pause after each verse of this surah. (Abu Dawood)
2. Sticking the arms to the sides of the body, in rukoo' or sujood, and sticking the belly to the thighs in sujood.
The Messenger of Allah (SAW) said: "Let not one of you support himself on his forearms (in sujood ) like the dog.
Let him rest on his palms and keep his elbows away from his body." ( Sahih Muslim)
The Messenger of Allah (SAW) used to keep his arms away from his body during rukoo' and sujood that the whiteness of his armpits could be seen ( Sahih Muslim).
3. Gazing upward during prayer. This may cause loss of concentration. We are commanded to lower our gaze, and look at the point at which the head rests during sujood.
The Prophet (SAW) warned: "Let those who raise their gaze up during prayer stop doing so, or else their sights would not return to them. [ i.e. Lose their eyesight]. " ( Muslim)
4. Resting only the tip of the head on the floor during sujood.
The Prophet (SAW) said: "I am commanded to prostrate on seven bones the forehead and the nose, the two hands [palms],the two knees, and the two feet." ( Sahih Muslim)
Applying the above command necessitates resting the forehead and the nose on the ground during sujood.
5. Hasty performance of prayer which does not allow repose and calmness in rukoo' or sujood.
The Messenger of Allah (SAW) saw a man who did not complete his rukoo' [bowing], and made a very short sujood [prostration]; he(SAW) said: "If this man dies while praying in this manner, he would die upholding a religion other than the religion of Muhammad."
Abu Hurairah (RA) said:"My beloved friend, Muhammad (SAW) forbade me to perform postures of prayer copying the picking of a rooster; (signifying fast performance of prayer), moving eyes around like a fox and the sitting like monkeys ( i.e. to sit on thighs)." (Imam Ahmad & at-Tayalisi)
The Messenger of Allah (SAW) said: "The worst thief is the one who steals from his own prayer." People asked, 'Messenger of Allah! How could one steal from his own prayer?' He(SAW) said: "By not completing its rukoo' and sujood."(At-Tabarani & al-Hakim).
To complete rukoo' is to stay in that posture long enough to recite 'subhana rabbiyal Adtheem' three times, SLOWLY,and'subhana rabbiyal-a'ala' three times, SLOWLY, in sujood.
He (SAW) also announced:"He who does not complete his rukoo' and sujood, his prayer is void." (Abu Dawood & others)
6. Counting tasbeeh with the left hand
The Prophet (SAW) used to count tasbeeh on the fingers of his right hand after salah.
lbn Qudamah (RA) said:?"The Messenger of Allah (SAW) used his right hand for tasbeeh." ( Abu Dawud)
The above hadeeth indicates clearly that the Prophet (SAW) used only one hand for counting tasbeeh. No Muslim with sound mind would imagine that the Prophet (SAW) used his left hand for counting tasbeeh. Aa'ishah (RA) said that the Prophet (SAW) used his left hand only for Istinjaa', or cleaning himself after responding to the call of nature.?He never used it for tasbeeh.
Yasirah (RA) reported:?The Prophet(SAW) commanded women to count tasbeeh on their fingers.
The Messenger of Allah (SAW) said: "They (the fingers) will be made to speak, and will be questioned (on the Day of Resurrection.)" (At-Tirmithi)
The above hadeeth indicates that it is preferable to count tasbeeh on the fingers of the right hand than to do so on masbahah(rosary).
7. Crossing in front of a praying person.
The Messenger of Allah (SAW) warned: "Were the one who crosses in front of a praying person to know the consequences of doing so, he would have waited for *forty better than to cross in front of him." (Sahih Bukhari and Muslim).
*The forty in the tradition may be days months or even years.
Allah knows best.
Further Reading:
For more advice on avoiding mistakes during Salaat please read the following document:
40 Commmon Mistakes in Salaat - Saalih Ibn Abdul-Azeez Ibn Muhammad Aalish-Shaykh (hafithahullah) (PDF)
Tuesday, September 16, 2008
Common Errors in Prayer that must be avoided
Friday, September 12, 2008
Boycott fake Zam Zam water
A couple of years ago during Ramadan, I purchased a few bottles of Zam Zam water from my local mosque. Little did I know that the Holy water of Zam Zam is prohibited by the Saudi government to be sold within the Saudi Kingdom or to be exported outside it for commercial purpose.
Zamzam is the name of a famous well in al-Masjid al-Haraam [the Sacred Mosque in Makkah], which is thirty-eight cubits away from the Holy Ka’bah.
The miracle of how it came to being in the middle of a desert, its consistency throughout 1000s of years, the beneficial qualities it has, and the fact that it never dries up makes this water is special.
Muslims refer to the water of ZamZam as something revered and unique. They crave this mysterious liquid and love to drink it whenever they can. And for those who managed to go to the Hajj, they return home carrying it for thousands of miles as a prized possession and to give as special gift to their friends and families.
It is noted that what is called "Zam Zam water" is sold all over the country in different packages and bottles for the Muslim community.

In most cases the water is just ordinary imported contaminated water with salt added to it.
But in some cases - the imported water has almost three times as much nitrate and twice as much arsenic as the World Health Organisation believes is safe.
Studies show children under six months and elderly people are particularly vulnerable to excessive nitrate while regular consumption of arsenic in water is responsible for hundreds of thousands of deaths a year in south east Asia. Diluted arsenic has been associated with disorders of the nervous system, loss of sensation in the limbs and hearing impairment.
Criminal gangs operate multi-million pound illegal racket selling these fake holy water. The black market trade in fake 'Zam Zam' water - is becoming a serious concern for health officials.
Real Zam Zam water was tested in 1971 and found to be fit for drinking. Tests showed it had a greater quantity of calcium and magnesium salts than normal water, which may explain why it can help refresh pilgrims. It also contains fluorides that can help combat germs.
The UK Food Standards Agency has warned Muslims not to buy the water. A number of London councils, have seized fake bottles. LAst year trading standards officers seized bottles from a shop in Notting Hill, west London, and similar seizures have been carried out in Gloucester, Barnsley and Leicester.
My advice to anyone is boycott these shops that sell Zam Zam water. If you want to taste Zam Zam water simply ask someone who has done Hajj recently - they will happily share some water with you insha-Allah.
Further reading:
(1) UK Muslims warned: don't drink poisonous 'holy' water - The Observer, October 7 2007
(2) Batch of fake holy water seized - BBC News, 13 September 2007
(3) Letter from Saudi Embassy to UK Food Standards Agency - Central London Mosque, 22 August 2005
Zamzam is the name of a famous well in al-Masjid al-Haraam [the Sacred Mosque in Makkah], which is thirty-eight cubits away from the Holy Ka’bah.
The miracle of how it came to being in the middle of a desert, its consistency throughout 1000s of years, the beneficial qualities it has, and the fact that it never dries up makes this water is special.
Muslims refer to the water of ZamZam as something revered and unique. They crave this mysterious liquid and love to drink it whenever they can. And for those who managed to go to the Hajj, they return home carrying it for thousands of miles as a prized possession and to give as special gift to their friends and families.
It is noted that what is called "Zam Zam water" is sold all over the country in different packages and bottles for the Muslim community.
In most cases the water is just ordinary imported contaminated water with salt added to it.
But in some cases - the imported water has almost three times as much nitrate and twice as much arsenic as the World Health Organisation believes is safe.
Studies show children under six months and elderly people are particularly vulnerable to excessive nitrate while regular consumption of arsenic in water is responsible for hundreds of thousands of deaths a year in south east Asia. Diluted arsenic has been associated with disorders of the nervous system, loss of sensation in the limbs and hearing impairment.
Criminal gangs operate multi-million pound illegal racket selling these fake holy water. The black market trade in fake 'Zam Zam' water - is becoming a serious concern for health officials.
Real Zam Zam water was tested in 1971 and found to be fit for drinking. Tests showed it had a greater quantity of calcium and magnesium salts than normal water, which may explain why it can help refresh pilgrims. It also contains fluorides that can help combat germs.
The UK Food Standards Agency has warned Muslims not to buy the water. A number of London councils, have seized fake bottles. LAst year trading standards officers seized bottles from a shop in Notting Hill, west London, and similar seizures have been carried out in Gloucester, Barnsley and Leicester.
My advice to anyone is boycott these shops that sell Zam Zam water. If you want to taste Zam Zam water simply ask someone who has done Hajj recently - they will happily share some water with you insha-Allah.
Further reading:
(1) UK Muslims warned: don't drink poisonous 'holy' water - The Observer, October 7 2007
(2) Batch of fake holy water seized - BBC News, 13 September 2007
(3) Letter from Saudi Embassy to UK Food Standards Agency - Central London Mosque, 22 August 2005
Thursday, September 11, 2008
Pictures: Makkah redevelopment project
Following on from the article
Islam's holiest city set for 130-skyscraper redevelopment
Here are some pictures of the redevelopment that is currently taking place in Makkah. The pictures are in no particular order and has been taken from forum on skyscrapercity.com. Do visit the site for up-to-date pictures. Thanks to Fahd Masood for the idea of a pictorial update of Makkah redevelopment.
Pictures before redevelopment
(click on the pictures to make them bigger)






Different Proposals
(I am not sure which one has been selected)






Pictures of the redevelopment taking place





















Islam's holiest city set for 130-skyscraper redevelopment
Here are some pictures of the redevelopment that is currently taking place in Makkah. The pictures are in no particular order and has been taken from forum on skyscrapercity.com. Do visit the site for up-to-date pictures. Thanks to Fahd Masood for the idea of a pictorial update of Makkah redevelopment.
Pictures before redevelopment
(click on the pictures to make them bigger)






Different Proposals
(I am not sure which one has been selected)






Pictures of the redevelopment taking place
























The Quran and Hadith on Ramadan
Taken from soundvision.com
THE QURAN ON FASTING
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious).
(Fasting) for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (i.e. an old man, etc.), they have (a choice either to fast or) to feed a poor person (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know." (2:183-84)
"The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan), he must fast that month, and whoever is ill or on a journey, the same number (of days which one did not fast must be made up) from other days.
Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah for having guided you so that you may be grateful to Him" (2: 185).
"It is made lawful for you to have sexual relations with your wives on the night of the fasts. They are garments for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you, and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your fast till the nightfall.
And do not have sexual relations with them (your wives) while you are in Itikaf in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His signs to mankind that they may become Al Muttaqun (the pious)" (2:187).
"Verily! We have sent it (this Quran) down in the night of Al-Qadr.
And what will make you know what the night of Al-Qadr is?
The night of Al-Qadr is better than a thousand months
Therein descend the angels and the Ruh (Gabriel) by Allah's Permission with all Decrees,
Peace! until the appearance of dawn (97:1-5)
THE HADITH ON FASTING
Abu Huraira related that the Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).
Abu Huraira related that Rasulullah said: If anyone omits his fast even for one day in Ramadan without a concession or without being ill, then if he were to fast for the rest of his life he could not make up for it (Bukhari).
Abu Huraira related that the Prophet said: Allah the Majestic and Exalted said: "Every deed of man will receive ten to 700 times reward, except Siyam (fasting), for it is for Me and I shall reward it (as I like). There are two occasions of joy for one who fasts: one when he breaks the fast and the other when he will meet his Lord" (Muslim).
Abu Huraira related that Rasulullah said: Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness (Darimi).
(Some additional ahadith not mentioned in this article)
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds). (Bukhari)
When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained. (Bukhari )
"Fasting is a shield and a powerful fortress." (Ahmad, Baihaqi)
Jabir (RA) related that the Messenger of Allah (SAW) said, "In every day and every night, during the month of Ramadan, there are people to whom Allah grants freedom from the Fire, and there is for every Muslim a supplication which he can make and it will be granted". (Ahmad)
Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance. (Muslim)
Allah, the Majestic and the Exalted, said: Every act of the son of Adam is for him except fasting. It is done for my sake, and I will give a reward for it. By Allah in Whose Hand is the life of Muhammad [SAW], the breath of the observer of fast is sweeter to Allah than the fragrance of musk. (Muslim)
The Messenger of Allah (SAW) said, ‘Fasting and reciting Qur'an intercede for the slave on the Day of Resurrection. The fast will say: O Allah, I prevented him from eating and satiating his lawful lust, so let me intercede on his behalf; and the Qur'an will say: I prevented him from sleeping during the night, so let me intercede for him.’ (Ahmad & Tabaraani)
Abu Umaamah (RA) reports that (SAW) said: “Recite the Quran for indeed it will come on the Day of Judgment as an intercessor for its Ashaab (those who read, memorise and implement it)
The difference between our fasting and that of the people of the Book is eating shortly before dawn and the meal is blessed (Muslim)
To feed a person fasting to open his fast is righteous, the reward for it is the same as the person fasting while no reward is deducted from the person fasting [Tirmidhi (Kitab ul Saum)]
The Sahabah asked: “Oh messenger of Allah none of us finds means wherewith to give food to a fasting man!”He (SAW) replied: “Allah will bestow this reward on one who gives food to a fasting man even if it is a sip of milk or a date or a sip of water. And whosoever gives satisfaction to a man, Allah will give him a drink from my fountain that will not make him thirsty till he will enter Paradise. And it is a month of which the beginning is mercy, the middle is forgiveness and the end is freedom from the fire. And whosoever makes light the (burden of) his covenanted slaves therein, Allah will forgive him, and He will make him free from the fire.” (Mishkat ul Masabih)
When to start fasting
Ibn Umar related that the Prophet said: Do not start fasting unless you see the new moon, and do not end fasting until you see it. If the weather is cloudy then calculate when it should appear (Bukhari, Muslim).
The Suhoor meal (which is eaten before dawn)
Anas related that Rasulullah said: Take the Suhoor meal, for there is blessing in it (Bukhari, Muslim).
Breaking your fast
Salman ibn Amir Dhabi related that the Prophet said: Break your fast with dates, or else with water, for it is pure (Abu Dawud, Tirmidhi).
Fasting during a journey
Aisha related that Rasulullah was asked whether one should fast when on a journey, and he replied: Fast if you like, or postpone it if you like (Bukhari, Muslim).
Behavior while fasting
Abu Huraira related that the Prophet said: If a person does not avoid false talk and false conduct during Siyam, then Allah does not care if he abstains from food and drink (Bukhari, Muslim).
Forgetfully eating or drinking while fasting
Abu Huraira related that Rasulullah said: If anyone forgets that he is fasting and eats or drinks he should complete his Siyam, for it is Allah who has fed him and given him drink (Bukhari, Muslim).
Providing for those who are breaking the fast
Zaid ibn Khalid Juhni related that the Prophet said: He who provides for the breaking of the Siyam of another person earns the same merit as the one who was observing Siyam diminishing in any way the reward of the latter (Tirmidhi).
Lailat al-Qadr
Aisha related that the Prophet said: Look for Lailat al-Qadr on an odd-numbered night during the last ten nights of Ramadan (Bukhari).
Anas ibn Malik related that Rasulullah said: When Lailat al-Qadr comes Gabriel descends with a company of angels who ask for blessings on everyone who is remembering Allah, whether they are sitting or standing (Baihaqi).
THE QURAN ON FASTING
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious).
(Fasting) for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (i.e. an old man, etc.), they have (a choice either to fast or) to feed a poor person (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know." (2:183-84)
"The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan), he must fast that month, and whoever is ill or on a journey, the same number (of days which one did not fast must be made up) from other days.
Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah for having guided you so that you may be grateful to Him" (2: 185).
"It is made lawful for you to have sexual relations with your wives on the night of the fasts. They are garments for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you, and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your fast till the nightfall.
And do not have sexual relations with them (your wives) while you are in Itikaf in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His signs to mankind that they may become Al Muttaqun (the pious)" (2:187).
"Verily! We have sent it (this Quran) down in the night of Al-Qadr.
And what will make you know what the night of Al-Qadr is?
The night of Al-Qadr is better than a thousand months
Therein descend the angels and the Ruh (Gabriel) by Allah's Permission with all Decrees,
Peace! until the appearance of dawn (97:1-5)
THE HADITH ON FASTING
Abu Huraira related that the Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).
Abu Huraira related that Rasulullah said: If anyone omits his fast even for one day in Ramadan without a concession or without being ill, then if he were to fast for the rest of his life he could not make up for it (Bukhari).
Abu Huraira related that the Prophet said: Allah the Majestic and Exalted said: "Every deed of man will receive ten to 700 times reward, except Siyam (fasting), for it is for Me and I shall reward it (as I like). There are two occasions of joy for one who fasts: one when he breaks the fast and the other when he will meet his Lord" (Muslim).
Abu Huraira related that Rasulullah said: Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness (Darimi).
---------------------------------------------
(Some additional ahadith not mentioned in this article)
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds). (Bukhari)
When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained. (Bukhari )
"Fasting is a shield and a powerful fortress." (Ahmad, Baihaqi)
Jabir (RA) related that the Messenger of Allah (SAW) said, "In every day and every night, during the month of Ramadan, there are people to whom Allah grants freedom from the Fire, and there is for every Muslim a supplication which he can make and it will be granted". (Ahmad)
Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance. (Muslim)
Allah, the Majestic and the Exalted, said: Every act of the son of Adam is for him except fasting. It is done for my sake, and I will give a reward for it. By Allah in Whose Hand is the life of Muhammad [SAW], the breath of the observer of fast is sweeter to Allah than the fragrance of musk. (Muslim)
The Messenger of Allah (SAW) said, ‘Fasting and reciting Qur'an intercede for the slave on the Day of Resurrection. The fast will say: O Allah, I prevented him from eating and satiating his lawful lust, so let me intercede on his behalf; and the Qur'an will say: I prevented him from sleeping during the night, so let me intercede for him.’ (Ahmad & Tabaraani)
Abu Umaamah (RA) reports that (SAW) said: “Recite the Quran for indeed it will come on the Day of Judgment as an intercessor for its Ashaab (those who read, memorise and implement it)
The difference between our fasting and that of the people of the Book is eating shortly before dawn and the meal is blessed (Muslim)
To feed a person fasting to open his fast is righteous, the reward for it is the same as the person fasting while no reward is deducted from the person fasting [Tirmidhi (Kitab ul Saum)]
The Sahabah asked: “Oh messenger of Allah none of us finds means wherewith to give food to a fasting man!”He (SAW) replied: “Allah will bestow this reward on one who gives food to a fasting man even if it is a sip of milk or a date or a sip of water. And whosoever gives satisfaction to a man, Allah will give him a drink from my fountain that will not make him thirsty till he will enter Paradise. And it is a month of which the beginning is mercy, the middle is forgiveness and the end is freedom from the fire. And whosoever makes light the (burden of) his covenanted slaves therein, Allah will forgive him, and He will make him free from the fire.” (Mishkat ul Masabih)
---------------------------------------------
When to start fasting
Ibn Umar related that the Prophet said: Do not start fasting unless you see the new moon, and do not end fasting until you see it. If the weather is cloudy then calculate when it should appear (Bukhari, Muslim).
The Suhoor meal (which is eaten before dawn)
Anas related that Rasulullah said: Take the Suhoor meal, for there is blessing in it (Bukhari, Muslim).
Breaking your fast
Salman ibn Amir Dhabi related that the Prophet said: Break your fast with dates, or else with water, for it is pure (Abu Dawud, Tirmidhi).
Fasting during a journey
Aisha related that Rasulullah was asked whether one should fast when on a journey, and he replied: Fast if you like, or postpone it if you like (Bukhari, Muslim).
Behavior while fasting
Abu Huraira related that the Prophet said: If a person does not avoid false talk and false conduct during Siyam, then Allah does not care if he abstains from food and drink (Bukhari, Muslim).
Forgetfully eating or drinking while fasting
Abu Huraira related that Rasulullah said: If anyone forgets that he is fasting and eats or drinks he should complete his Siyam, for it is Allah who has fed him and given him drink (Bukhari, Muslim).
Providing for those who are breaking the fast
Zaid ibn Khalid Juhni related that the Prophet said: He who provides for the breaking of the Siyam of another person earns the same merit as the one who was observing Siyam diminishing in any way the reward of the latter (Tirmidhi).
Lailat al-Qadr
Aisha related that the Prophet said: Look for Lailat al-Qadr on an odd-numbered night during the last ten nights of Ramadan (Bukhari).
Anas ibn Malik related that Rasulullah said: When Lailat al-Qadr comes Gabriel descends with a company of angels who ask for blessings on everyone who is remembering Allah, whether they are sitting or standing (Baihaqi).
Friday, September 5, 2008
Can you use Toothpaste and Mouthwash whilst Fasting in Ramadan?
Taken from islam.ca
Q: I would like to know if during your work day in Ramadan, if you are allowed to gargle with mouth wash given that you have to interact with people constantly.
Answered by Shaikh Ahmed Kutty, Islamic Institute of Toronto
Your intention to appear in public and interact with people in a pleasant and pleasing manner is indeed commendable; and that is what every Muslim should do; for Islam teaches us to be people- friendly and easy to interact with.
Coming to your question about using mouth wash to gargle while fasting, let me state: There is nothing wrong about it as long we take care not to swallow the water.
It goes without saying that we are also allowed to use toothpaste while brushing. I wish to stress this point for many Muslims are under the wrong impression that use of toothpaste or mouth wash would break the fast.
Let me reiterate that such actions do not in anyway affect the validity of one’s fast for the following reasons:
First of all, such actions do not in any way fall under the category of consuming foods/drinks.
Secondly, we have ample evidence in the sources that companions such as Ibn Abbas and others allowed people to taste saltiness of foods—while fasting-- by placing them on the tip of the tongue.
Prophet, peace be upon him, was also in the habit of brushing his teeth numerous times during the day while fasting, even as he was wont of pouring water on his head to cool himself.
May Allah accept our fasts, prayers and supplications-aameen.
Q: I would like to know if during your work day in Ramadan, if you are allowed to gargle with mouth wash given that you have to interact with people constantly.
Answered by Shaikh Ahmed Kutty, Islamic Institute of Toronto
Your intention to appear in public and interact with people in a pleasant and pleasing manner is indeed commendable; and that is what every Muslim should do; for Islam teaches us to be people- friendly and easy to interact with.
Coming to your question about using mouth wash to gargle while fasting, let me state: There is nothing wrong about it as long we take care not to swallow the water.
It goes without saying that we are also allowed to use toothpaste while brushing. I wish to stress this point for many Muslims are under the wrong impression that use of toothpaste or mouth wash would break the fast.
Let me reiterate that such actions do not in anyway affect the validity of one’s fast for the following reasons:
First of all, such actions do not in any way fall under the category of consuming foods/drinks.
Secondly, we have ample evidence in the sources that companions such as Ibn Abbas and others allowed people to taste saltiness of foods—while fasting-- by placing them on the tip of the tongue.
Prophet, peace be upon him, was also in the habit of brushing his teeth numerous times during the day while fasting, even as he was wont of pouring water on his head to cool himself.
May Allah accept our fasts, prayers and supplications-aameen.
Thursday, September 4, 2008
Top 10 Bad Habits in Ramadan
Some useful information that we should all avoid...
Ramadan observed from around the world!
Here's some interesting clips I've found on You Tube. I will add some more in the near future Insha-Allah.
Muslims in America fasting Ramadan
Non Muslim experiencing Ramadan with Muslim Family P1/2
Non Muslim experiencing Ramadan with Muslim Family P2/2
Russian Muslims celebrate Ramadan
Ramadan moon sighting on Japanese TV
Lebanon, Ramadan
Muslims in America fasting Ramadan
Non Muslim experiencing Ramadan with Muslim Family P1/2
Non Muslim experiencing Ramadan with Muslim Family P2/2
Russian Muslims celebrate Ramadan
Ramadan moon sighting on Japanese TV
Lebanon, Ramadan
Wednesday, September 3, 2008
Sincerity of a Six Years Old
Taken from islamcan.com
There was a little girl (six years old) who was fasting in Ramadhan, even though it is not obligatory on people below the age of puberty.
She was in school, and at lunch time, when all the other children went out to eat and have lunch, she sat in the classroom, because she was fasting.
Her (non-muslim) teacher thought that she was too young to fast, and so said that it was not necessary, and she could eat a little.
The girl still didn't eat. Then the teacher said: "Your parents are not here, it doesn't matter if you eat a little".
The girl replied: "I am not fasting for my parents, I am fasting for Allah".
This simple statement had such a profound effect on the teacher, that later she accepted Islam.
There was a little girl (six years old) who was fasting in Ramadhan, even though it is not obligatory on people below the age of puberty.
She was in school, and at lunch time, when all the other children went out to eat and have lunch, she sat in the classroom, because she was fasting.
Her (non-muslim) teacher thought that she was too young to fast, and so said that it was not necessary, and she could eat a little.
The girl still didn't eat. Then the teacher said: "Your parents are not here, it doesn't matter if you eat a little".
The girl replied: "I am not fasting for my parents, I am fasting for Allah".
This simple statement had such a profound effect on the teacher, that later she accepted Islam.
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