Islam and the planet
Taken from the BBC bitesize
The Qur'an says that Allah is the Creator of the world. Human beings are on the world as trustees or vicegerents. They are told to look after the world for Allah and for the future:
The Earth is green and beautiful, and Allah has appointed you his stewards over it. The whole earth has been created a place of worship, pure and clean. Whoever plants a tree and diligently looks after it until it matures and bears fruit is rewarded. If a Muslim plants a tree or sows a field and humans and beasts and birds eat from it, all of it is counted as charity on his part. (Hadith: muslim)
In the Qur'an, Muslims are instructed to look after the environment and not to damage it:
Devote thyself single-mindedly to the Faith, and thus follow the nature designed by Allah, the nature according to which He has fashioned mankind. There is no altering the creation of Allah. (Qur'an: Surah 30:30)
Muslims have to look after the earth because it is all Allah's creation and it is part of a human's duty to Allah:
Allah is He Who raised up the heavens without any pillars that you can see. Then He settled Himself on the Throne, and constrained the sun and the moon; each one pursues its course during an appointed term. He regulates it all and explains the Signs in detail, that you may have firm belief in the meeting with your Lord. He it is Who spread out the earth and made thereon firmly fixed mountains and rivers, and of fruits of every kind He has made pairs. He causes the night to cover the day. In all this, verily, are signs for a people who reflect. (Qur'an: Surah 13:2-3 )
Because of this passage, people see themselves as being responsible for the world which Allah created and they have to make their own decisions about how to do this.
In the Assisi Declarations, issued by a gathering of world religions in 1986, the Muslim statement was:
The central concept of Islam is tawhid or Oneness of God. Allah is Oneness; and His Oneness is also reflected in the oneness of mankind, and the oneness of man and nature. His trustees are responsible for maintaining the oneness of His creation, the integrity of the Earth, its flora and fauna, its wildlife and natural environment. Oneness cannot be had by discord, by setting one need against another or letting one end predominate over another; it is maintained by balance and harmony. Muslims say that Islam is the middle path and we will be answerable for how we have walked this path, how we have maintained balance and harmony in the whole of creation around us. So oneness, trusteeship and accountability, that is tawhid, khalifa and akhirah, the three central concepts of Islam, are also the pillars of the environmental ethics of Islam. They constitute the basic values taught by the Qur'an. It is these values which led Muhammad, the Prophet of Islam, to say: 'Whoever plants a tree and diligently looks after it until it matures and bears fruit is rewarded'.
For these reasons Muslims see themselves as having a responsibility towards the world and the environment, all of which are the creations of Allah.
Unlike many other religions, Muslims do not have any specific festivals in which they give thanks for the harvest or the world. Instead they give thanks to Allah regularly for his creation.
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Further Reading:
(1) Seven Ways You Can Save the Planet - youngmuslims.ca
(2) Islam and the Environment (PDF) - ifees.org.uk
(3) What does Islam say on the preservation of environment? - askmuslims.blogspot.com
(4) What does Islam say on the preservation of environment? - Q&A on islamonline.net
Useful Websites:
(1) Islamic Foundation for Ecology and Environmental Sciences, UK - http://www.ifees.org.uk/
Friday, March 28, 2008
Beautiful Sayings Of The Holy Prophet Muhammad (S.A.W)
Beautiful Sayings Of The Holy Prophet Muhammad (S.A.W)
Taken from qldmuslims.org.au
1. Part of a man's good observance of Islam is that he leaves alone what does not concern him!
2. Lies, darken the mouth and slander infuses the torments of the grave!
3. It is not permissible for a man to keep apart from his brother for more than 3 days!
4. Wherever you are fear Allah; if you follow an evil deed with a good one, you will obliterate it, and deal with people with a good disposition!
5. Let the food cool before eating for there is no Barkat otherwise.
6. The believers whose faith is most perfect are those who have the best character!
7. Modesty and faith are both companions: when one is taken away the other is taken!
8. A man slips more by his tongue than by his foot!
9. There are two favors of which many people are unmindful: health of body and calmness of mind!
10. Do not consider any kindness insignificant, even meeting your brother with a cheerful face (every act of kindness is sadqa) !
11. A good word is better than silence and silence is better than evil talks!
12. A father gives his son nothing better than a good education!
13. Pleasing your parents is to attain Allah's pleasure and disobedience to your parents is expressing disobedience to Allah!
14. Paradise lies under the feet of thy mother!
15. No dutiful son gives his parents a kind look without Allah recording to his credit an approved pilgrimage for every look! (Hajj Sawaab)
Taken from qldmuslims.org.au
1. Part of a man's good observance of Islam is that he leaves alone what does not concern him!
2. Lies, darken the mouth and slander infuses the torments of the grave!
3. It is not permissible for a man to keep apart from his brother for more than 3 days!
4. Wherever you are fear Allah; if you follow an evil deed with a good one, you will obliterate it, and deal with people with a good disposition!
5. Let the food cool before eating for there is no Barkat otherwise.
6. The believers whose faith is most perfect are those who have the best character!
7. Modesty and faith are both companions: when one is taken away the other is taken!
8. A man slips more by his tongue than by his foot!
9. There are two favors of which many people are unmindful: health of body and calmness of mind!
10. Do not consider any kindness insignificant, even meeting your brother with a cheerful face (every act of kindness is sadqa) !
11. A good word is better than silence and silence is better than evil talks!
12. A father gives his son nothing better than a good education!
13. Pleasing your parents is to attain Allah's pleasure and disobedience to your parents is expressing disobedience to Allah!
14. Paradise lies under the feet of thy mother!
15. No dutiful son gives his parents a kind look without Allah recording to his credit an approved pilgrimage for every look! (Hajj Sawaab)
Some Miracles Of The Prophet (SAW)
Some Miracles Of The Prophet (SAW)
Taken from qldmuslims.org.au
Splitting of the Moon
"The Hour has drawn near, and the moon has been cleft asunder" [Qur'an 54:1]
Volume 6, Book 60, Number 388: Narrated Abdullah:
The moon was cleft asunder while we were in the company of the Prophet, and it became two parts. The Prophet said, Witness, witness (this miracle)."
Food Multiplication
Volume 4, Book 56, Number 780: Narrated Jabir:
My father had died in debt. So I came to the Prophet and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.
Water Multiplication
Volume 4, Book 56, Number 779: Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Volume 4, Book 56, Number 777: Narrated Al-Bara:
We were one-thousand-and-four-hundred persons on the day of Al-Hudaibiya (Treaty), and (at) Al-Hudaibiya (there) was a well. We drew out its water not leaving even a single drop. The Prophet sat at the edge of the well and asked for some water with which he rinsed his mouth and then he threw it out into the well. We stayed for a short while and then drew water from the well and quenched our thirst, and even our riding animals drank water to their satisfaction.
Volume 1, Book 7, Number 340: Narrated 'Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator 'Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was 'Umar bin Al-Khattab. And whenever the Prophet used to sleep, nobody would wake him up till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, 'Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying it loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am junub and there is no water. " The Prophet said, "Perform tayammum with (clean) earth and that is sufficient for you."
Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator 'Auf added that Abu Raja' had named him but he had forgotten) and 'Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi', (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of food-stuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle."
Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam.
Abu 'Abdultah said: The word saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya said, "The Sabis are a sect of people of the Scripture who recite the Book of Psalms."
Supplication for Rain
Volume 8, Book 73, Number 115:
Narrated Anas:A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
Lights to guide Companions
Volume 1, Book 8, Number 454:
Narrated Anas bin Malik:Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
Crying of the stem of the Date-palm Tree
Volume 4, Book 56, Number 783: Narrated Ibn Umar:
The Prophet used to deliver his sermons while standing beside a trunk of a datepalm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying).
Glorification of Allah by the Prophet's meals
Volume 4, Book 56, Number 779: Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle, and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
The expulsion of a liar's corpse by the Earth
Volume 4, Book 56, Number 814: Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).
The Speech of the Wolf
Volume 3, Book 39, Number 517: Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for sloughing.l" The Prophet added, "I, Abu Bakr and 'Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and 'Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and 'Umar were not present then."
It has been written that a wolf also spoke to one of the companions of the Prophet near Medina as narrated in Fath-al-Bari: Narrated Unais bin 'Amr: Ahban bin Aus said, "I was amongst my sheep. Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, 'Who will look after it (i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which Allah has provided me?' " Ahban added, "I clapped my hands and said, 'By Allah, I have never seen anything more curious and wonderful than this!' On that the wolf said, 'There is something (more curious) and wonderful than this; that is, Allah's Apostle in those palm trees, inviting people to Allah (i.e. Islam).' "Unais bin 'Amr further said, "Then Ahban went to Allah's Apostle and informed him what happened and embraced Islam.)" palm trees or other trees and share the fruits with me."
The Prophet's Night Journey to Jerusalem (Arabic: Israa) and Ascent to the Heavens (Arabic: Miraj)
Volume 5, Book 58, Number 228: Narrated Ibn 'Abbas:
Regarding the Statement of Allah""And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60)
Ibn Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ul Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Quran is the tree of Zaqqum (itself) .
Volume 4, Book 54, Number 462: Narrated Ibn Abbas:
The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curly-haired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23)
Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina)."
Volume 5, Book 58, Number 227: Narrated Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven.
When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.
When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!'
The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!'
When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!'
So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.'
Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.
When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshippers."
Taken from qldmuslims.org.au
Splitting of the Moon
"The Hour has drawn near, and the moon has been cleft asunder" [Qur'an 54:1]
Volume 6, Book 60, Number 388: Narrated Abdullah:
The moon was cleft asunder while we were in the company of the Prophet, and it became two parts. The Prophet said, Witness, witness (this miracle)."
Food Multiplication
Volume 4, Book 56, Number 780: Narrated Jabir:
My father had died in debt. So I came to the Prophet and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.
Water Multiplication
Volume 4, Book 56, Number 779: Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Volume 4, Book 56, Number 777: Narrated Al-Bara:
We were one-thousand-and-four-hundred persons on the day of Al-Hudaibiya (Treaty), and (at) Al-Hudaibiya (there) was a well. We drew out its water not leaving even a single drop. The Prophet sat at the edge of the well and asked for some water with which he rinsed his mouth and then he threw it out into the well. We stayed for a short while and then drew water from the well and quenched our thirst, and even our riding animals drank water to their satisfaction.
Volume 1, Book 7, Number 340: Narrated 'Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator 'Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was 'Umar bin Al-Khattab. And whenever the Prophet used to sleep, nobody would wake him up till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, 'Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying it loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am junub and there is no water. " The Prophet said, "Perform tayammum with (clean) earth and that is sufficient for you."
Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator 'Auf added that Abu Raja' had named him but he had forgotten) and 'Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi', (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of food-stuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle."
Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam.
Abu 'Abdultah said: The word saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya said, "The Sabis are a sect of people of the Scripture who recite the Book of Psalms."
Supplication for Rain
Volume 8, Book 73, Number 115:
Narrated Anas:A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
Lights to guide Companions
Volume 1, Book 8, Number 454:
Narrated Anas bin Malik:Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
Crying of the stem of the Date-palm Tree
Volume 4, Book 56, Number 783: Narrated Ibn Umar:
The Prophet used to deliver his sermons while standing beside a trunk of a datepalm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying).
Glorification of Allah by the Prophet's meals
Volume 4, Book 56, Number 779: Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle, and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
The expulsion of a liar's corpse by the Earth
Volume 4, Book 56, Number 814: Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).
The Speech of the Wolf
Volume 3, Book 39, Number 517: Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for sloughing.l" The Prophet added, "I, Abu Bakr and 'Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and 'Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and 'Umar were not present then."
It has been written that a wolf also spoke to one of the companions of the Prophet near Medina as narrated in Fath-al-Bari: Narrated Unais bin 'Amr: Ahban bin Aus said, "I was amongst my sheep. Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, 'Who will look after it (i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which Allah has provided me?' " Ahban added, "I clapped my hands and said, 'By Allah, I have never seen anything more curious and wonderful than this!' On that the wolf said, 'There is something (more curious) and wonderful than this; that is, Allah's Apostle in those palm trees, inviting people to Allah (i.e. Islam).' "Unais bin 'Amr further said, "Then Ahban went to Allah's Apostle and informed him what happened and embraced Islam.)" palm trees or other trees and share the fruits with me."
The Prophet's Night Journey to Jerusalem (Arabic: Israa) and Ascent to the Heavens (Arabic: Miraj)
Volume 5, Book 58, Number 228: Narrated Ibn 'Abbas:
Regarding the Statement of Allah""And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60)
Ibn Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ul Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Quran is the tree of Zaqqum (itself) .
Volume 4, Book 54, Number 462: Narrated Ibn Abbas:
The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curly-haired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23)
Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina)."
Volume 5, Book 58, Number 227: Narrated Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven.
When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.
When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!'
The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!'
When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!'
So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.'
Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.
When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshippers."
Wednesday, March 26, 2008
The Prophet of Islam (saw)
The Prophet of Islam (saw)
Taken from irca.org.au
by M.J. Majid
The crown of creation set with richest gems,
Diamonds and rubies in value beyond ken,
Unequalled in brilliance, unique of kind,
Art thou, O Great Prophet! to all mankind.
Truthful by nature and of most saintly mien,
All called thee the Trusty, the Al-Ameen.
Most loving to children, courteous to all,
To animals tender, alike to great and small;
Never on Earth a nobler soul has trod,
Never had another shewed a true way to God.
O sweetest flower that ever on Earth did bloom,
Matchless alike in divine beauty and perfume,
O whitest lily that human eyes have seen,
O loveliest rose that in the world has been.
All nature join in homage, all men adore,
Thee who brought light to a darksome World;
Thee whose teachings are as a necklace of pearls,
Which when worn does radiant beauty impart.
Adding lustre to body, to soul and to heart.
Ya Rasool-Allah! Our dearest friend and guide,
May God's eternal blessings with thee abide.
From the Arabian deserts thou sounded thy call,
To the worship of God, the Lord of all.
From the Arabian deserts thou taught mankind,
How the truest of knowledge of God to find.
Thy words flew as lightning, the whole world around,
Of Truth and Light they did fully abound.
And nations, acknowledging the power of their sway,
Did find and follow the most truthful way.
In the wake of thy words, true piety did spring,
And great knowledge and virtue did truly bring.
Never on Earth a better soul was born,
Never the World did a purer soul adorn.
Man was fast sinking in idolatry and sin,
When thou thy great mission did first begin.
Then in place of darkness thou Light did give,
And taught mankind the noblest way to live;
And reformed the World as never before,
And unique blessings on it did bestow.
Praise be to Allah for this favour divine,
In sending thee the wicked World to refine.
Search the World though we may from pole to pole,
While the great ocean of time doth onward roll.
A more perfect Prophet never can we fine,
Than thee who, thank God, gave Islam to mankind.
Ya Rasool-Allah! my homage I make to thee,
Ya Nabi-Allah! my love I tender thee.
My life, my all, for thee I gladly give,
The divine messages shall with me forever live.
My love for thee no bounds doth know,
In my heart the memory shall forever glow.
May Allah shower His choicest blessings on thee,
May Allah grant thee peace for all eternity.
Ameen
Tuesday, March 18, 2008
Is it permissible to celebrate the Prophet's (PBUH) birthday?
Is it permissible to celebrate the Prophet's birthday (Allah bless him and give him peace)?
Taken from sunnipath.com (original article taken from The Muslim Magazine, 1998)
Assalamu alaikum,
The traditional scholars generally agree that it is in itself permitted to celebrate the Prophet's birthday (Allah bless him and give him peace), as long as the celebrations are free of the unlawful or reprehensible, such as free intermingling of the sexes, excessive wasteful spending, and the like, and it is not held to be something necessary to do such that those who chose not to participate are considered to be in error. Those traditional scholars who criticize it do not criticize the event itself, but these related excesses. As they themselves admit, if these matters are not found, the event itself is permitted.
The article below, by a recognized traditional scholar, Shaykh Isa Mani`, explains the permissibility of the Mawlid.
Bismillah ir-Rahman ir-Rahim
Should we celebrate Mawlid (The Prophet's (s) birthday)?
Yes we should celebrate it every year
And every month and every week
And every hour and every moment.
Dr. `Isa al-Mani` al-Humayri, Department of Awqaaf, Dubai
Office of Religious Endowments and Islamic Affairs, Dubai Administration of Ifta' and Research
Click here for the rest of the article
Taken from sunnipath.com (original article taken from The Muslim Magazine, 1998)
Assalamu alaikum,
The traditional scholars generally agree that it is in itself permitted to celebrate the Prophet's birthday (Allah bless him and give him peace), as long as the celebrations are free of the unlawful or reprehensible, such as free intermingling of the sexes, excessive wasteful spending, and the like, and it is not held to be something necessary to do such that those who chose not to participate are considered to be in error. Those traditional scholars who criticize it do not criticize the event itself, but these related excesses. As they themselves admit, if these matters are not found, the event itself is permitted.
The article below, by a recognized traditional scholar, Shaykh Isa Mani`, explains the permissibility of the Mawlid.
Bismillah ir-Rahman ir-Rahim
Should we celebrate Mawlid (The Prophet's (s) birthday)?
Yes we should celebrate it every year
And every month and every week
And every hour and every moment.
Dr. `Isa al-Mani` al-Humayri, Department of Awqaaf, Dubai
Office of Religious Endowments and Islamic Affairs, Dubai Administration of Ifta' and Research
Click here for the rest of the article
Prophet Muhammad’s Last Sermon: A Final Admonition
Prophet Muhammad’s Last Sermon: A Final Admonition
By Amatullah Abdullah
Taken from islamreligion.com
Beloved Prophet Muhammad, may God send His praises upon him, was born in Mecca, Saudi Arabia circa 570 C.E. He is an example for all of humanity. He was a remarkable man at all times. He excelled in all walks of life by being a prophet, ruler, philosopher, orator, soldier, husband, friend, father, uncle, nephew, and a grandfather. He was a man of love, patience, courage, wisdom, generosity, intelligence and magnitude who inspired millions of lives throughout the world.
God says in the Quran that he was sent as a mercy for the people of the world.
“We sent thee not save as a mercy for the peoples.” (Quran 21:107)
His Prophetic Mission began at the age of forty, circa 610 C.E., and continued until 632 C.E. From the path of ignorance, mankind was lead to the straight path and was blessed with the guidance of God.
Shortly before his death, Prophet Muhammad delivered a sermon during the Hajj, which came to be known as his “Final Sermon”. This final sermon was not only a reminder to his followers, but also an important admonition. The final sermon confirms the end of his Prophetic Mission.
Year 10 A.H. of the Islamic Calendar is considered to be one of the most significant years for three reasons. Firstly, this was the year when the Prophet delivered his Last Sermon during his farewell pilgrimage to Mecca. Secondly, this was the year where number of deputations came to the Prophet to announce their Islam as well as their tribes. Thirdly, it was the golden period of Islam when multitudes of people embraced the faith by accepting the message of the Prophet.
Prophet Muhammad undertook his farewell pilgrimage in the year 10 A.H. His farewell pilgrimage to Mecca is one of the most significant historical events in the minds of Muslims, for it was the first and last pilgrimage made by Prophet Muhammad, as well as being the model for performing the fifth pillar of Islam, the Hajj.
Prophet Muhammad’s final sermon was delivered during the Hajj of the year 632 C.E., the ninth day of Dhul Hijjah, the 12th month of the lunar year, at Arafat, the most blessed day of the year. There were countless Muslims present with the Prophet during his last pilgrimage when he delivered his last Sermon.
The Final Sermon:
After praising, and thanking God, the Prophet, may God send His praises upon him said:
“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present here today.
O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. God has Judged that there shall be no interest, and that all the interest due to Abbas ibn Abd’al Muttalib shall henceforth be waived...
Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under a trust from God and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.
O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat. Perform Hajj if you have the means.
All mankind is from Adam and Eve.
An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; white has no superiority over black, nor does a black have any superiority over white; [none have superiority over another] except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.
Remember, one day you will appear before God and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O people, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.
All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed your message to your people.”
Thus the beloved Prophet completed his Final Sermon, and upon it, near the summit of Arafat, the revelation came down:
“…This day have I perfected your religion for you, completed My Grace upon you, and have chosen Islam for you as your religion…” (Quran 5:3)
Even today the Last Sermon of Prophet Muhammad is passed to every Muslim in every corner of the word through all possible means of communication. Muslims are reminded about it in mosques and in lectures. Indeed the meanings found in this sermon are indeed astounding, touching upon some of the most important rights God has over humanity, and humanity has over each other. Though the Prophet’s soul has left this world, his words are still living in our hearts.
By Amatullah Abdullah
Taken from islamreligion.com
Beloved Prophet Muhammad, may God send His praises upon him, was born in Mecca, Saudi Arabia circa 570 C.E. He is an example for all of humanity. He was a remarkable man at all times. He excelled in all walks of life by being a prophet, ruler, philosopher, orator, soldier, husband, friend, father, uncle, nephew, and a grandfather. He was a man of love, patience, courage, wisdom, generosity, intelligence and magnitude who inspired millions of lives throughout the world.
God says in the Quran that he was sent as a mercy for the people of the world.
“We sent thee not save as a mercy for the peoples.” (Quran 21:107)
His Prophetic Mission began at the age of forty, circa 610 C.E., and continued until 632 C.E. From the path of ignorance, mankind was lead to the straight path and was blessed with the guidance of God.
Shortly before his death, Prophet Muhammad delivered a sermon during the Hajj, which came to be known as his “Final Sermon”. This final sermon was not only a reminder to his followers, but also an important admonition. The final sermon confirms the end of his Prophetic Mission.
Year 10 A.H. of the Islamic Calendar is considered to be one of the most significant years for three reasons. Firstly, this was the year when the Prophet delivered his Last Sermon during his farewell pilgrimage to Mecca. Secondly, this was the year where number of deputations came to the Prophet to announce their Islam as well as their tribes. Thirdly, it was the golden period of Islam when multitudes of people embraced the faith by accepting the message of the Prophet.
Prophet Muhammad undertook his farewell pilgrimage in the year 10 A.H. His farewell pilgrimage to Mecca is one of the most significant historical events in the minds of Muslims, for it was the first and last pilgrimage made by Prophet Muhammad, as well as being the model for performing the fifth pillar of Islam, the Hajj.
Prophet Muhammad’s final sermon was delivered during the Hajj of the year 632 C.E., the ninth day of Dhul Hijjah, the 12th month of the lunar year, at Arafat, the most blessed day of the year. There were countless Muslims present with the Prophet during his last pilgrimage when he delivered his last Sermon.
The Final Sermon:
After praising, and thanking God, the Prophet, may God send His praises upon him said:
“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present here today.
O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. God has Judged that there shall be no interest, and that all the interest due to Abbas ibn Abd’al Muttalib shall henceforth be waived...
Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under a trust from God and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.
O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat. Perform Hajj if you have the means.
All mankind is from Adam and Eve.
An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; white has no superiority over black, nor does a black have any superiority over white; [none have superiority over another] except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.
Remember, one day you will appear before God and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O people, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.
All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed your message to your people.”
Thus the beloved Prophet completed his Final Sermon, and upon it, near the summit of Arafat, the revelation came down:
“…This day have I perfected your religion for you, completed My Grace upon you, and have chosen Islam for you as your religion…” (Quran 5:3)
Even today the Last Sermon of Prophet Muhammad is passed to every Muslim in every corner of the word through all possible means of communication. Muslims are reminded about it in mosques and in lectures. Indeed the meanings found in this sermon are indeed astounding, touching upon some of the most important rights God has over humanity, and humanity has over each other. Though the Prophet’s soul has left this world, his words are still living in our hearts.
Prophet Muhammad's Beard, Clothes, Swords, etc.
Some items belonging to Prophet Muhammad (PBUH)...
(1) The name Muhammad (PBUH) in the sky
Apparently, the name of muhammad spelt in arabic appeared in the clouds on the 12th of Rabiul Awwal 2007 during a minhajul quran mawlid conference. Source: sunnivoice of Flickr
(1) The name Muhammad (PBUH) in the sky
Apparently, the name of muhammad spelt in arabic appeared in the clouds on the 12th of Rabiul Awwal 2007 during a minhajul quran mawlid conference. Source: sunnivoice of Flickr
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(2) Prophet Muhammad's (PBUH) Birthplace
Source: Wazirabid_7 of Flickr
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(3) Prophet Muhammad's (PBUH) Old House
Source: For more pictures go to scribd.com, Djilamar of Flickr
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(4) Prophet Muhammad's (PBUH) Tooth, Hair & Beard
Source: zoenie, nldisu, Djilamar, arhaamahmed of Flickr
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(5) Footprints & Sandals belonging to the Prophet Muhammad (PBUH)
Source: sunnivoice, Mordern_Day_ibn_Battuta of Flickr
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(6) Some items of clothing belonging to Prophet Muhammad (PBUH)
Source: Djilamar of Flickr
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(7) Swords belonging to Prophet Muhammad (PBUH)
Source: Djilamar, arhaamahmed of Flickr
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(8) Seal and some letters from the Prophet Muhammad (PBUH)
Source: Chichammachail, Vincent_Amigo, Djilamar, arhaamahmed of Flickr
Source: Wazirabid_7 of Flickr
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(3) Prophet Muhammad's (PBUH) Old House
Source: For more pictures go to scribd.com, Djilamar of Flickr
----------------------------------------------------------
(4) Prophet Muhammad's (PBUH) Tooth, Hair & Beard
Source: zoenie, nldisu, Djilamar, arhaamahmed of Flickr
----------------------------------------------------------
(5) Footprints & Sandals belonging to the Prophet Muhammad (PBUH)
Source: sunnivoice, Mordern_Day_ibn_Battuta of Flickr
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(6) Some items of clothing belonging to Prophet Muhammad (PBUH)
Source: Djilamar of Flickr
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(7) Swords belonging to Prophet Muhammad (PBUH)
Source: Djilamar, arhaamahmed of Flickr
----------------------------------------------------------
(8) Seal and some letters from the Prophet Muhammad (PBUH)
Source: Chichammachail, Vincent_Amigo, Djilamar, arhaamahmed of Flickr
This is the original seal of the prophet Muhammad which has been saved in Istanbul Museum. It reads "Muhammad prophet of Allah"
(for a translation of the above letter click here)
(for a translation of the above letter click here)
Videos: "The Message" & "Muhammad: The Last Prophet" (PBUH)
Videos: "The Message" & "Muhammad: The Last Prophet" (PBUH)
A couple of useful films - one animation (for the kids) and one feature film (for the adults). If you like the films please buy the DVDs at your convenience. I have included some links to preview the films - if the links don't work then please search on youtube/ Google Video for them.
It must be stressed that the items below are videos and we will never really understand the Sirah Rasul Allah (Life of the Apostle of God) unless we study the Qur’an and Sunnah for ourselves.
Muhammad: The Last Prophet (2002)
Muhammad: The Last Prophet is an animated movie produced by Badr International and directed by Richard Rich. The movie was released in limited cinemas in the United States and the United Kingdom. The movie focuses on the early days of Islam and Muhammad.
Cert: U , Runtime: 1 hour 35 mins
Watch it here:
- Part 1 of 12 - Part 2 of 12 - Part 3 of 12 - Part 4 of 12
- Part 5 of 12 - Part 6 of 12 - Part 7 of 12 - Part 8 of 12
- Part 9 of 12 - Part 10 of 12 - Part 11 of 12 - Part 12 of 12
----------------------------------------------------
The Message (1976)
Mohammad, Messenger of God (retitled The Message for U.S. release) is a 1976 film directed by Moustapha Akkad, chronicling the life and times of the Prophet of Islam, Muhammad (PBUH). Starring Anthony Quinn.
Cert: PG , Runtime: 3 hours 3 mins
Watch it here : Click here!
A couple of useful films - one animation (for the kids) and one feature film (for the adults). If you like the films please buy the DVDs at your convenience. I have included some links to preview the films - if the links don't work then please search on youtube/ Google Video for them.
It must be stressed that the items below are videos and we will never really understand the Sirah Rasul Allah (Life of the Apostle of God) unless we study the Qur’an and Sunnah for ourselves.
Muhammad: The Last Prophet (2002)
Muhammad: The Last Prophet is an animated movie produced by Badr International and directed by Richard Rich. The movie was released in limited cinemas in the United States and the United Kingdom. The movie focuses on the early days of Islam and Muhammad.
Cert: U , Runtime: 1 hour 35 mins
Watch it here:
- Part 1 of 12 - Part 2 of 12 - Part 3 of 12 - Part 4 of 12
- Part 5 of 12 - Part 6 of 12 - Part 7 of 12 - Part 8 of 12
- Part 9 of 12 - Part 10 of 12 - Part 11 of 12 - Part 12 of 12
----------------------------------------------------
The Message (1976)
Mohammad, Messenger of God (retitled The Message for U.S. release) is a 1976 film directed by Moustapha Akkad, chronicling the life and times of the Prophet of Islam, Muhammad (PBUH). Starring Anthony Quinn.
Cert: PG , Runtime: 3 hours 3 mins
Watch it here : Click here!
The Most Influential Human Being To Have Ever Lived
The Most Influential Human Being To Have Ever Lived
Below is a video about the Prophet Muhammad (PBUH) that is worth watching...
The Prophet Muhammad (PBUH) - onewayTOtheend
Below is a video about the Prophet Muhammad (PBUH) that is worth watching...
The Prophet Muhammad (PBUH) - onewayTOtheend
Friday, March 14, 2008
Why knowledge is better than wealth
Why knowledge is better than wealth
Taken from lutonmuslims.co.uk
Once ten wise men came to Hadhrat Ali (RA) and posed this question: 'Why is knowledge better than wealth?' Each of these men demanded a seperate answer in turn.
Hadhrat Ali (RA) gave the following anwers:-
1. Knowledge is better than wealth because you guard wealth, whereas knowledge guards you.
2. Knowledge is better than wealth because the wealthy have enemies and the learned have many friends.
3. Knowledge is better than wealth because the former is a legacy of the Prophets, and the latter is a heritage of the Pharaohs.
4. Knowledge is better because it increases with distribution whereas wealth decreases.
5. Knowledge is better because a wealthy person generally becomes a miser.
6. Knowledge is better because unlike wealth, it cannot be stolen.
7. Knowledge is better because the wealthy person has to give an account of his wealth on the Day of Judgement.
8. Knowedge is better because it does not deteriorate on account of time, while wealth does.
9. Knowledge is better because the mind is illuminated by it, wheres welath tarnishes it.
10. Knowledge is better than wealth because the Pharaohs and the non-believers claimed divinity (God) on account of wealth.
'Whoever treads a way against the Sunnah of the Prophet(SAW) he will never reach his destination.' (Shaykh Saadi)
Taken from lutonmuslims.co.uk
Once ten wise men came to Hadhrat Ali (RA) and posed this question: 'Why is knowledge better than wealth?' Each of these men demanded a seperate answer in turn.
Hadhrat Ali (RA) gave the following anwers:-
1. Knowledge is better than wealth because you guard wealth, whereas knowledge guards you.
2. Knowledge is better than wealth because the wealthy have enemies and the learned have many friends.
3. Knowledge is better than wealth because the former is a legacy of the Prophets, and the latter is a heritage of the Pharaohs.
4. Knowledge is better because it increases with distribution whereas wealth decreases.
5. Knowledge is better because a wealthy person generally becomes a miser.
6. Knowledge is better because unlike wealth, it cannot be stolen.
7. Knowledge is better because the wealthy person has to give an account of his wealth on the Day of Judgement.
8. Knowedge is better because it does not deteriorate on account of time, while wealth does.
9. Knowledge is better because the mind is illuminated by it, wheres welath tarnishes it.
10. Knowledge is better than wealth because the Pharaohs and the non-believers claimed divinity (God) on account of wealth.
'Whoever treads a way against the Sunnah of the Prophet(SAW) he will never reach his destination.' (Shaykh Saadi)
Benefiting the community
Benefiting the community
Taken from lutonmuslims.co.uk
"A Muslim is not the one who fights Satan with his sword only and gets catapulted into Jannah (paradise), but rather the one who interacts actively with his environment in order to make a difference. Allah(SWT) says in Qur'an:
"That man can have nothing but what he strives for; that [the fruit of] striving will soon come in sight; then will he be rewarded with a reward complete." (53:39-41).
Our actions are witnessed not only by Allah and His Messenger (SAW) but also by others as well. Hence, the Muslim is not living in a vacuum; he is continuously acting and interacting with his surroundings.
What makes him or her a better Muslim? According to the following Hadith: "People are dependents of Allah; the closest to Him (Allah) are the ones who are most useful to His dependents (i.e. other creature)," (Sahih Muslim).
Thus, the criterion for being a better Muslim is not simply Salah (prayers), fasting, Dhikr, and tasbih (glorifying Allah); it's one's utility to others! In this context the following principle should alarm us: "He who does not concern himself with the affairs of other Muslims is not one of them." The task of a jama'ah (group) of Muslims is not to serve itself; it is to serve others! The group is not the objective, for in reality it is only an organizational means to accomplish the objective.
The interest of such an organization must be subservient to the interest of the Ummah (Nation) and of the outside world. The Messenger of Allah (SAW) directs us: "Have mercy on those in the land, so that the One in Heaven will have Mercy on you," (Reported by at-Tirmidhi). To establish an organization for the sake of the organization is like building a house for the sake of the house. The environment and the population of which the Da'iyah (Caller to Allah) is a part, are the only mediums through which he can perform. They are the only fields of operation in which Allah is testing him during his life."
(Excerpt from "Training Guide for Islamic Workers", pg. 15-16, by Dr. Hisham Altalib)
Taken from lutonmuslims.co.uk
"A Muslim is not the one who fights Satan with his sword only and gets catapulted into Jannah (paradise), but rather the one who interacts actively with his environment in order to make a difference. Allah(SWT) says in Qur'an:
"That man can have nothing but what he strives for; that [the fruit of] striving will soon come in sight; then will he be rewarded with a reward complete." (53:39-41).
Our actions are witnessed not only by Allah and His Messenger (SAW) but also by others as well. Hence, the Muslim is not living in a vacuum; he is continuously acting and interacting with his surroundings.
What makes him or her a better Muslim? According to the following Hadith: "People are dependents of Allah; the closest to Him (Allah) are the ones who are most useful to His dependents (i.e. other creature)," (Sahih Muslim).
Thus, the criterion for being a better Muslim is not simply Salah (prayers), fasting, Dhikr, and tasbih (glorifying Allah); it's one's utility to others! In this context the following principle should alarm us: "He who does not concern himself with the affairs of other Muslims is not one of them." The task of a jama'ah (group) of Muslims is not to serve itself; it is to serve others! The group is not the objective, for in reality it is only an organizational means to accomplish the objective.
The interest of such an organization must be subservient to the interest of the Ummah (Nation) and of the outside world. The Messenger of Allah (SAW) directs us: "Have mercy on those in the land, so that the One in Heaven will have Mercy on you," (Reported by at-Tirmidhi). To establish an organization for the sake of the organization is like building a house for the sake of the house. The environment and the population of which the Da'iyah (Caller to Allah) is a part, are the only mediums through which he can perform. They are the only fields of operation in which Allah is testing him during his life."
(Excerpt from "Training Guide for Islamic Workers", pg. 15-16, by Dr. Hisham Altalib)
Thursday, March 13, 2008
Turning Muslim in Australia!
Turning Muslim in Australia!
This is a video shown a couple of years ago in Australia called - The Australian Experience: Embraced - Turning Muslims In Australia.
Source: lugzlebo of Youtube
This is a video shown a couple of years ago in Australia called - The Australian Experience: Embraced - Turning Muslims In Australia.
Source: lugzlebo of Youtube
Some links to interesting reading:
(1) The lure of Allah - article by James Murray of The Australian - muslimvillage.com
(2) Allah in suburbia - article from Sydney Morning Herald - smh.com.au
(3) Muslim Australians - report by by Professor Abdullah Saeed about Islam and Muslims in Australia with Statistics - PDF document
(4) Why We Became MuslimsExclusive By Anita Quigley, Original article taken from The Daily Telegraph - muslimvillage.com
Friday, March 7, 2008
You, them and Allah (SWT)
You, them and Allah (SWT)
If you are kind; people may accuse you of selfish; ulterior motives;
Be kind anyway.
People are often unreasonable; illogical and self-centered;
Forgive them anyway.
If you are successful; you will win some false friends and some true enemies;
Succeed anyway.
If you are honest and frank; people may cheat you;
Be honest and frank anyway.
What you spend years building; someone could destroy overnight;
Build anyway.
If you find serenity and happiness; they may be jealous;
Be happy anyway.
The good you do today; people will often forget tomorrow;
Do good anyway.
Give the world the best you have; and it may never be enough;
Give the world the best you've got anyway.
You see; in the final analysis; it is between you and Allah. It never was between you and them anyway. It doesn't matter if the outcome isn't as expected or as wanted; because Allah will see; judge and reward Inshallah. We do things for other people...for the sake of Allah; we help; give; love; care; share; forgive etc for the sake of Allah. Our intentions should always be for His sake and pleasure. Inshallah.
...Then; whatever they do or say won't bring you down Inshallah; because it was for Allah anyway...
Turning Muslim in Texas
Turning Muslim in Texas
This is a documentary about Americans reverting back to Islam in President Bush's home state, Texas. This was shown on Channel 4 a couple of years ago.
About the video
Source: channel4.com
------------------------
George W Bush may be backed by Christian fundamentalists but in his home state of Texas, Islam is the latest big draw. The Bible belt is transferring its allegiance to the Qur’an because, for many erstwhile Christians, believe it or not, the church is too liberal.
Eric was a Baptist preacher before he became a Muslim 14 years ago. Now he prays five times a day – even in the middle of watching a football game. His wife, Karen, also a convert, is covered from head to toe in the traditional Muslim burka. Islam, says Eric, ‘is everything I wanted Christianity to be’. His mother has found it hard to come to terms with her son’s conversion and believes he will return to the Christian faith: ‘Then he will be a dynamic preacher.’ Eric says: ‘Maybe some day she’ll embrace Islam.’
Women are also becoming followers of Muhamed. Yasmine (previously Mindy) arranged a marriage for herself and has three children. Islam, she says is ‘the solution to a lot of the prevailing evils: drugs, adultery, fornication…’ Converts often see the religious laws more clearly than those who have been brought up as Muslims and Yasmine can spot a mistake at 20 paces. She believes that she has a unique opportunity to help people who are born into the religion get back to the fundamentals.
Catherine has been a Muslim for two weeks. She came from a privileged background – private school followed by a career in PR. Now the established Muslim women guide her through the purification rituals as she washes before prayer and removes her nail varnish.
David is the only white Muslim in his little town on Route 66. He believes his new religion makes him a better American and, far from undermining liberties, gives the individual more rights. He had an arranged marriage and his wife, who was born a Muslim, was shocked by the strictness with which he insists they live their lives. His family – a white man with his wife and daughter dressed in their hijabs (headscarves) –are stared in the streets and supermarkets of their one-horse town.
There are 400,000 Muslims in Texas alone and Islam is the fastest growing religion in the USA.
Since 9/11 there have been more converts to Islam than ever. Eric believes that people are trying to understand Muslims and want to learn about their religion. Yasmine says: ‘America should not be afraid. If it would be better Muslims were the majority. If a child asks me: “Who made this leaf?” I say, “Allah. Allah made everything.”’
This is a documentary about Americans reverting back to Islam in President Bush's home state, Texas. This was shown on Channel 4 a couple of years ago.
About the video
Source: channel4.com
------------------------
George W Bush may be backed by Christian fundamentalists but in his home state of Texas, Islam is the latest big draw. The Bible belt is transferring its allegiance to the Qur’an because, for many erstwhile Christians, believe it or not, the church is too liberal.
Eric was a Baptist preacher before he became a Muslim 14 years ago. Now he prays five times a day – even in the middle of watching a football game. His wife, Karen, also a convert, is covered from head to toe in the traditional Muslim burka. Islam, says Eric, ‘is everything I wanted Christianity to be’. His mother has found it hard to come to terms with her son’s conversion and believes he will return to the Christian faith: ‘Then he will be a dynamic preacher.’ Eric says: ‘Maybe some day she’ll embrace Islam.’
Women are also becoming followers of Muhamed. Yasmine (previously Mindy) arranged a marriage for herself and has three children. Islam, she says is ‘the solution to a lot of the prevailing evils: drugs, adultery, fornication…’ Converts often see the religious laws more clearly than those who have been brought up as Muslims and Yasmine can spot a mistake at 20 paces. She believes that she has a unique opportunity to help people who are born into the religion get back to the fundamentals.
Catherine has been a Muslim for two weeks. She came from a privileged background – private school followed by a career in PR. Now the established Muslim women guide her through the purification rituals as she washes before prayer and removes her nail varnish.
David is the only white Muslim in his little town on Route 66. He believes his new religion makes him a better American and, far from undermining liberties, gives the individual more rights. He had an arranged marriage and his wife, who was born a Muslim, was shocked by the strictness with which he insists they live their lives. His family – a white man with his wife and daughter dressed in their hijabs (headscarves) –are stared in the streets and supermarkets of their one-horse town.
There are 400,000 Muslims in Texas alone and Islam is the fastest growing religion in the USA.
Since 9/11 there have been more converts to Islam than ever. Eric believes that people are trying to understand Muslims and want to learn about their religion. Yasmine says: ‘America should not be afraid. If it would be better Muslims were the majority. If a child asks me: “Who made this leaf?” I say, “Allah. Allah made everything.”’
Saturday, March 1, 2008
Mother’s Day from Islamic perspective
Mother’s Day from Islamic perspective
Taken from askmuslims.com
Lets see what Holy Quran says about Mothers and then we will see what Prophet Muhammed (peace be upon him) say about Mothers.
The Holy Quran
1. “We have enjoined on man kindness to his parents; in pain did his mother bear him, and in pain did she give him birth” (46:15).
{Reflecting on the aforementioned Qur’anic verse, we find it stressing both parents’ right, but reviewing the following verses we find them paying special care to the mother and tackling the hardships she suffers in pregnancy, fosterage and rearing children. In this verse, Almighty Allah informs man of the debt he owes his mother since he was a fetus, passing by the process of childbirth, infancy, childhood until he comes of age. A child normally forgets the hardship which his mother underwent during pregnancy. Hence Almighty Allah draws his attention to such hardships, laying emphasis on her great status in Islam.}
2. “Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And out of kindness, lower to them the wing of humility, and say: ‘My Lord! bestow on them Thy Mercy even as they cherished me in childhood’ “(17:23-24). 3.
“We have enjoined on man and woman kindness to parents; but if they (either of them) strive (to force) thee to join with Me anything of which thou hast no knowledge, obey them not’” (29:8).4.
“We have enjoined on man and woman (to be good) to his/her parents; show gratitude to Me and to thy parents; to Me is (thy final) Goal. If they (parents) strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration) and follow the way of those who turn to Me (in love)” (31:14-15).
Sayings of Prophet Muhammed (Peace be upon him)
1. The Prophet Muhammad said, may Allah’s peace and blessings be upon him: Your Heaven lies under the feet of your mother (Ahmad, Nasai).
2. A man came to the Prophet and said, ‘O Messenger of God! Who among the people is the most worthy of my good companionship? The Prophet said: Your mother. The man said, ‘Then who?’ The Prophet said: Then your mother. The man further asked, ‘Then who?’ The Prophet said: Then your mother. The man asked again, ‘Then who?’ The Prophet said: Then your father. (Bukhari, Muslim).
3. Abu Usaid Saidi said: We were once sitting with Prophet Muhammed (PBUH) when a man from the tribe of Salmah came and said to him: O Messenger of Allah! do my parents have rights over me even after they have died? And Prophet Muhammed said: Yes. You must pray to Allah to bless them with His Forgiveness and Mercy, fulfill the promises they made to anyone, and respect their relations and their friends (Abu Dawud and Ibn Majah).
4. Abdullah ibn Amr related that the Messenger of Allah said: The major sins are to believe that Allah has partners, to disobey one’s parents, to commit murder, and to bear false witness (Bukhari, Muslim).
5. It is narrated by Asma bint Abu Bakr that during the treaty of Hudaibiyah, her mother, who was then pagan, came to see her from Makkah. Asma informed the Messenger of Allah of her arrival and also that she needed help. He said: Be good to your mother (Bukhari, Muslim).
In conclusion, Islamic point of view for the “Mothers day” is that we celebrate it 365 days a year and same goes to “Fathers Days” .
Taken from askmuslims.com
Lets see what Holy Quran says about Mothers and then we will see what Prophet Muhammed (peace be upon him) say about Mothers.
The Holy Quran
1. “We have enjoined on man kindness to his parents; in pain did his mother bear him, and in pain did she give him birth” (46:15).
{Reflecting on the aforementioned Qur’anic verse, we find it stressing both parents’ right, but reviewing the following verses we find them paying special care to the mother and tackling the hardships she suffers in pregnancy, fosterage and rearing children. In this verse, Almighty Allah informs man of the debt he owes his mother since he was a fetus, passing by the process of childbirth, infancy, childhood until he comes of age. A child normally forgets the hardship which his mother underwent during pregnancy. Hence Almighty Allah draws his attention to such hardships, laying emphasis on her great status in Islam.}
2. “Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And out of kindness, lower to them the wing of humility, and say: ‘My Lord! bestow on them Thy Mercy even as they cherished me in childhood’ “(17:23-24). 3.
“We have enjoined on man and woman kindness to parents; but if they (either of them) strive (to force) thee to join with Me anything of which thou hast no knowledge, obey them not’” (29:8).4.
“We have enjoined on man and woman (to be good) to his/her parents; show gratitude to Me and to thy parents; to Me is (thy final) Goal. If they (parents) strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration) and follow the way of those who turn to Me (in love)” (31:14-15).
Sayings of Prophet Muhammed (Peace be upon him)
1. The Prophet Muhammad said, may Allah’s peace and blessings be upon him: Your Heaven lies under the feet of your mother (Ahmad, Nasai).
2. A man came to the Prophet and said, ‘O Messenger of God! Who among the people is the most worthy of my good companionship? The Prophet said: Your mother. The man said, ‘Then who?’ The Prophet said: Then your mother. The man further asked, ‘Then who?’ The Prophet said: Then your mother. The man asked again, ‘Then who?’ The Prophet said: Then your father. (Bukhari, Muslim).
3. Abu Usaid Saidi said: We were once sitting with Prophet Muhammed (PBUH) when a man from the tribe of Salmah came and said to him: O Messenger of Allah! do my parents have rights over me even after they have died? And Prophet Muhammed said: Yes. You must pray to Allah to bless them with His Forgiveness and Mercy, fulfill the promises they made to anyone, and respect their relations and their friends (Abu Dawud and Ibn Majah).
4. Abdullah ibn Amr related that the Messenger of Allah said: The major sins are to believe that Allah has partners, to disobey one’s parents, to commit murder, and to bear false witness (Bukhari, Muslim).
5. It is narrated by Asma bint Abu Bakr that during the treaty of Hudaibiyah, her mother, who was then pagan, came to see her from Makkah. Asma informed the Messenger of Allah of her arrival and also that she needed help. He said: Be good to your mother (Bukhari, Muslim).
In conclusion, Islamic point of view for the “Mothers day” is that we celebrate it 365 days a year and same goes to “Fathers Days” .
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